Prologos
Iolaus
I hold this true, and long have held: Nature hath made one man upright for his neighbours’ good, while another hath a disposition wholly given over to gain, useless alike to the state and difficult to have dealings with,
but for himself the best of men; and this I know, not from mere hearsay. I, for instance, from pure regard and reverence for my kith and kin, though I might have lived at peace in Argos, alone of all my race shared with Heracles his labours, while he was yet with us, and now that he dwells in heaven,
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I keep these his children safe beneath my wing, though myself I need protection. For when their father passed from earth away, Eurystheus would first of all have slain us, but we escaped. And though our home is lost, our life was saved. But in exile we wander from city to city,
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ever forced to roam. For, added to our former wrongs, Eurystheus thought it fit to put this further outrage upon us: wheresoe’er he heard that we were settling, thither would he send heralds
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demanding our surrender and driving us from thence, holdingReading προτείνων (Canter’s emendation of προτιμῶν MS.). out this threat, that Argos is no mean city to make a friend or foe, and furthermore pointing to his own prosperity. So they, seeing how weak my means, and these little ones left without a father,
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bow to his superior might and drive us from their land. And I share the exile of these children, and help them bear their evil lot by my sympathy, loth to betray them, lest someone say, Look you! now that the children’s sire is dead,
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Iolaus no more protects them, kinsman though he is. Not one corner left us in the whole of Hellas, we are come to Marathon and its neighbouring land, and here we sit as suppliants at the altars of the gods, and pray their aid; for ’tis said
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two sons of Theseus dwell upon these plains, the lot of their inheritance, scions of Pandion’s stock, related to these children; this the reason we have come on this our way to the borders of glorious Athens. To lead the flight two aged guides are we;
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my care is centred on these boys, while she, I mean Alcmena, clasps her son’s daughter in her arms, and bears her for safety within this shrine, for we shrink from letting tender maidensTradition only assigned one daughter, Macaria, to the hero. παρθένους is to be understood quite generally. come anigh the crowd or stand as suppliants at the altar.
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Now Hyllus and the elder of his brethren are seeking some place for us to find a refuge, if we are driven by force from this land.
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O children, children, come hither! hold unto my robe; for lo! I see a herald coming towards us from Eurystheus,
by whom we are persecuted, wanderers excluded from every land. A curse on thee and him that sent thee, hateful wretch! for that same tongue of thine hath oft announced its master’s evil hests to these children’s noble sire as well.
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Copreus
Doubtless thy folly lets thee think this is a good position to have taken up, and that thou art come to a city that will help thee. No ! there is none that will prefer thy feeble arm to the might of Eurystheus. Begone! why take this trouble? Thou must arise and go
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to Argos, where awaits thee death by stoning.
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Iolaus
Not so, for the god’s altar will protect me, and this land of freedom, wherein we have set foot.
Copreus
Wilt give me the trouble of laying hands on thee?
Iolaus
By force at least shalt thou never drag these children hence.
Copreus
That shalt thou soon learn; it seems thou wert a poor prophet, after all, in this.
[Copreus here seizes the children.
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Iolaus
This shall never happen while I live.
Copreus
Begone! for I will take them hence, for all thy refusals, for I holdElmsley, followed by Nauck, reads κομίζων. that they belong to Eurystheus, as they do indeed.
Iolaus
Help, ye who long nave had your home in Athens!
we suppliants at Zeus’ altar in your market-place are being haled by force away, our sacred wreaths defiled, shame to your city, to the gods dishonour.
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