Thesauros Edebiyat Tragedya Ἰφιγένεια ἐν Αὐλίδι

Ἰφιγένεια ἐν Αὐλίδι

Ἰφιγένεια ἐν Αὐλίδι Euripides

Epeisodion 4

Clytemnestra
your own child for the victim and presenting her to the Danaids; or Menelaus, as it was his concern, should have slain Hermione for her mother. As it is, I, who still am true to your bed, must lose my child; while she, who went astray, 1200
 
will return with her daughter, and live in happiness at Sparta. If I am wrong in my words, answer me; but if they have been fairly urged, do not stillThe reading adopted by Paley is εἰ δ᾽ εὖ λέλεκται τάμὰ, μηκέτι . . . for the admittedly corrupt reading of the MSS. slay your child, who is mine too, and you will be wise. 1205
Chorus Leader
Hearken to her, Agamemnon, for to join in saving your children’s lives is surely a noble deed;
 
no one will deny this. 1210
Iphigenia
If I had the eloquence of Orpheus, my father, to move the rocks by chanted spells to follow me, or to charm by speaking anyone I wished, I would have resorted to it. But as it is, I’ll bring my tears—the only art I know;
 
for that I might attempt. And about your knees, as a suppliant, I twine my limbs—these limbs your wife here bore. Do not destroy me before my time, for it is sweet to look upon the light, and do not force me to visit scenes below. 1215
 
I was the first to call you father, you the first to call me child; I was the first to sit upon your knee and give and take the fond caress. And this was what you would saythen: Shall I see you, my child, living a happy prosperous life 1220
 
in a husband’s home one day, in a manner worthy of myself? And I in my turn would ask, as I hung about your beard, where I now am clinging, What then will I do for you? Shall I be giving you a glad reception in my halls, father, 1225
 
in your old age, repaying all your anxious care in rearing me? 1230
 
I remember all we said, it is you who have forgotten and now would take my life. By Pelops, I entreat you spare me, by your father Atreus and my mother here, who suffers now a second time the pangs
 
she felt before when bearing me! What have I to do with the marriage of Paris and Helen? Why is his coming to prove my ruin, father? Look upon me; bestow one glance, one kiss, that this at least I may carry to my death 1235
 
as a memorial of you, though you do not heed my pleading. 1240
 
holding up the baby Orestes. Feeble ally though you are, brother, to your loved ones, yet add your tears to mine and entreat our father for your sister’s life; even in babies there is a natural sense of evil.
 
O father, see this speechless supplication made to you; pity me; have mercy on my tender years! Yes, by your beard we two fond hearts implore your pity, the one a baby, a full-grown maid the other. By summing all my pleas in one, I will prevail in what I say: 1245
 
to gaze upon the light is man’s most cherished gift; that life below is nothingness, and whoever longs for death is mad. Better live a life of woe than die a death of glory! 1250
Chorus Leader
Ah, wretched Helen! Great is the struggle that has come sons to the of Atreus and their children, thanks to you and those marriages of yours.
Agamemnon
While loving my own children, I yet understand what should move my pity and what should not; I would be a madman otherwise. It is terrible for me to bring myself to this, nor is it less terrible to refuse, daughter; for I must do this.Paley follows Kirchhoff in reading ταὐτὰ. Others retain τοῦτο and render I must do this deed. You see the vastness of that naval army, 1255
 
and the numbers of bronze-clad warriors from Hellas, who can neither make their way to Ilium’s towers nor raze the far-famed citadel of Troy, unless I offer you according to the word of Calchas the seer. The following passage from 1. 1264-75 is regarded by Dindorf as spurious. Hennig thinks 1. 1269 and ll. 1271-75 are genuine.Some mad desire possesses the army of Hellas 1260
 
to sail at once to the land of the barbarians, and put a stop to the rape of wives from Hellas, and they will slay my daughter in Argos as well as you and me, if I disregard the goddess’s commands. It is not Menelaus who has enslaved me to him, child, 1265
 
nor have I followed his wish; no, it is Hellas, for whom I must sacrifice you whether I will or not; to this necessity I bow my head; for her freedom must be preserved, as far as any help of yours daughter, or mine can go; or they, who are the sons of Hellas, must be 1270
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