Stasimon 1
[Episode]
as I shall attempt to do if I do not get my rights. I call the gods to witness that spite of my just dealing in everything I am being unjustly robbed of my country, a most unholy act. I have made my points, mother, without stringing together
490
Polyneices
words to entangle you, but urging a fair case, I think, in the judgment of the wise and the simple.
495
Chorus Leader
To me, although I was not born and bred in Hellas, your words seem full of sense.
Eteocles
If all were unanimous in their ideas of honor and wisdom,
there would be no strife to make men disagree; but, as it is, fairness and equality have no existence in this world beyond the name; there is really no such thing. I will tell you this, mother, without any concealment: I would go to the rising of the stars and the sun,
500
or beneath the earth, if I were able so to do, to win Tyranny, the greatest of the gods. Therefore, mother, I will not yield this blessing to another rather than keep it for myself; for it is cowardly to lose the greater
505
and to win the less. Besides, I am ashamed to think that he should gain his object by coming with arms and ravaging the land; for this would be a disgrace to Thebes, if I should yield my scepter up to him for fear of Mycenaean might.
510
He ought not to have attempted reconcilement by armed force, mother, for words accomplish everything that even the sword of an enemy might effect. Still, if on any other terms he cares to dwell here, he may; but that I shall never willingly let go.
515
Shall I become his slave, when I can rule? Therefore come fire, come sword! Harness your horses, fill the plains with chariots, for I will not give up my tyranny to him. For if we must do wrong, to do so for tyranny
520
is the fairest cause, but in all else piety should be our aim.
525
Chorus Leader
One should not speak well on deeds that are not good; for that is not good, but bitter to justice.
Jocasta
Eteocles, my child, it is not all evil that attends old age; but experience
has something to say wiser than youth. Why, my son, do you so long for Ambition, that worst of deities? Oh, do not; the goddess is unjust; many are the homes and cities once prosperous that she has entered and left, to the ruin of her worshippers;
530
and she is the one you are mad for. It is better, my son, to honor Equality, who always joins friend to friend, city to city, allies to allies; for Equality is naturally lasting among men; but the less is always in opposition to the greater,
535
and begins the dawn of hatred. For it is Equality that has set up for man measures and divisions of weights, and has determined numbers; night’s sightless eye, and radiant sun proceed upon their yearly course on equal terms,
540
and neither of them is envious when it has to yield. Though both sun and night are servants for mortals, you will not be content with your fair share of your heritage and give the same to him? Then where is justice?
545
Why do you honor to excess tyranny, a prosperous injustice,
why do you think so much of it? Admiring glances are to be prized? No, that is an empty pleasure. Or do you want to have many troubles from the many riches in your house? What advantage is it? The name only; for the wise find what suffices to be enough.
550
Mortals indeed have no possessions of their own; we hold the management of the gods’ property; and when they will, they take it back again. Prosperity is not secure, but as transient as the day.
555
Come, suppose I put before you two alternatives, and ask you
