Ἑρμότιμος ἢ Περὶ Αἱρέσεων

Bölümler

1 2–3 3–4 5–6 6–7 7–8 8–10 10–11 11–12 12–13 13–15 15–16 16–18 18–19 19–20 20–21 21–22 23 24–25 25 26–27 27 28 29 30 31–32 32 33 34–35 35–36 36–37 37–38 38–39 39–40 40 41–42 42–43 44 45–46 46–47 47–48 48–49 49–51 51–52 52–53 53–54 55 56 57–58 58–60 60–61 61–62 63 64 65–66 66 67–68 68 69 70–71 71 72 73 74 75 76–77 77 78–79 79–80 81 82 83–84 85–86

İngilizce İngilizce Yunanca Yunanca

38–39

Lycinus Because it is not certain that the thing was acup. And even if that is generally admitted, they do not all agree that it was gold; and if it is well known that a gold cup is missing, and you find a gold cup on your first man, even so you are not quit of searching the others; it is not clear that this is the sacred cup; do you suppose there is only one gold cup in the world?

Hermotimus No, indeed.

Lycinus So you will have to go the round, and then collect all your finds together and decide which of them is most likely to be divine property. 5

For the source of all the difficulty is this: every one who is stripped has something or other on him, one a bowl, one a cup, one a garland, which again may be bronze, gold, or silver; but whether the one he has is the sacred one, is not yet clear. It is absolutely impossible to know which man to accuse of sacrilege; even if all the objects were similar, it would be uncertain who had robbed the God; for such things may be private property too. Our perplexity, of course, is simply due to the fact that the missing cup—assume it to be a cup—has no inscription; if either the God’s or the donor’s name had been on it, we should not have had all this trouble; when we found the inscribed one, we should have stopped stripping and inconveniencing other visitors. I suppose, Hermotimus, you have often been at athletic meetings?

Hermotimus You suppose right; and in many places too.

Lycinus Did you ever have a seat close by the judges?