Thesauros Edebiyat satire Περὶ τοῦ Παρασίτου ὅτι Τέχνη ἡ Παρασιτική

Περὶ τοῦ Παρασίτου ὅτι Τέχνη ἡ Παρασιτική

Περὶ τοῦ Παρασίτου ὅτι Τέχνη ἡ Παρασιτική Lucian of Samosata

58–59

 
SIMON How silly df you, Tychiades, not to be able to realise that a rich man, even if he has the wealth of Gyges, is poor if he eats alone; that if he takes the gir without a parasite in his company he is considered a pauper, and that just as a soldier without-arms, or a mantle without a purple border, or a horse without trappings is held in less esteem, so a rich man without a parasite appears low and cheap. Truly, he is an ornament to the rich man, but the rich man is never an ornament to the parasite.
 
Furthermore, it is no disgrace to him to be the rich man’s parasite, as you imply, evidently assuming that he is the inferior and the other a superior; since surely it is profitable for the rich man to support the parasite, seeing that, besides having him as an ornament, he derives great security from his service as bodyguard. In battle nobody would readily attack the rich man while he saw the other standing by, and in fact no one could die by poison who had a_ parasite; for who would dare to make an attempt on a man when a parasite tastes his meat and drink first? So the rich man not only is ornamented but is actually saved from the greatest: perils by the parasite, who faces every danger on account of his affection, and will not suffer the rich man to eat alone, but chooses even to die from eating with him.

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