Orationes

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Orationes Dio Chrysostom

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– 160 161 – 162 163 – 32 1 – 3 4 – 5 6 – 7 8 – 10 11 – 12 13 – 15 16 – 17 18 – 19 20 – 21 22 – 24 25 – 27 28 – 29 30 – 31 32 – 33 34 – 36 37 – 38 39 – 40 41 – 42 43 – 44 45 – 46 47 – 48 49 – 49 50 – 51 52 – 54 55 – 56 57 – 58 59 – 60 61 – 62 63 – 64 65 – 66 67 – 68 69 – 71 72 – 73 74 – 75 76 – 78 79 – 81 82 – 84 85 – 87 88 – 89 90 – 91 92 – 94 95 – 96 97 – 98 99 – 101 33 – 3 4 – 5 6 – 8 9 – 11 12 – 13 14 – 15 16 – 17 18 – 20 21 – 22 23 – 24 25 – 27 28 – 30 31 – 33 34 – 35 36 – 37 38 – 39 40 – 42 43 – 44 45 – 46 47 – 48 49 – 51 52 – 53 54 – 56 57 – 59 60 – 62 63 – 34 1 – 3 4 – 5 6 – 7 8 – 10 11 – 13 14 – 15 16 – 18 19 – 20 21 – 22 23 – 24 25 – 27 28 – 30 31 – 33 34 – 36 37 – 38 39 – 40 41 – 42 43 – 44 45 – 47 48 – 50 51 – 35 1 – 2 3 – 4 5 – 6 7 – 8 9 – 10 11 – 12 13 – 14 15 – 17 18 – 19 20 – 21 22 – 23 24 – 1 2 – 4 5 – 6 7 – 8 9 – 10 11 – 13 14 – 16 17 – 18 19 – 21 22 – 23 24 – 25 26 – 27 28 – 29 30 – 32 33 – 35 36 – 38 39 – 41 42 – 43 44 – 46 47 – 49 50 – 52 53 – 55 56 – 58 59 – 37 1 – 3 4 – 6 7 – 9 10 – 13 14 – 16 17 – 19 20 – 22 23 – 25 26 – 28 29 – 31 32 – 33 34 – 36 37 – 39 40 – 42 43 – 44 45 – 46 47 – 1 2 – 3 4 – 5 6 – 8 9 – 10 11 – 12 13 – 14 15 – 16 17 – 19 20 – 20 21 – 22 23 – 25 26 – 28 29 – 31 32 – 33 34 – 35 36 – 37 38 – 39 40 – 42 43 – 45 46 – 48 49 – 50 51 – 2 3 – 4 5 – 6 7 – 40 1 – 2 3 – 5 6 – 8 9 – 10 11 – 13 14 – 16 17 – 18 19 – 20 21 – 22 23 – 25 26 – 28 29 – 30 31 – 32 33 – 34 35 – 37 38 – 39 40 – 1 2 – 3 4 – 6 7 – 8 9 – 10 11 – 12 13 – 1 2 – 3 4 – 1 2 – 3 4 – 5 6 – 7 8 – 10 11 – 44 1 – 3 4 – 5 6 – 7 8 – 9 10 – 11 12 – 1 2 – 3 4 – 5 6 – 7 8 – 9 10 – 11 12 – 14 15 – 46 1 – 3 4 – 6 7 – 8 9 – 10 11 – 12 13 – 47 1 – 3 4 – 5 6 – 8 9 – 11 12 – 14 15 – 16 17 – 18 19 – 20 21 – 22 23 – 48 1 – 2 3 – 4 5 – 6 7 – 8 9 – 10 11 – 12 13 – 14 15 – 49 1 – 3 4 – 5 6 – 7 8 – 9 10 – 12 13 – 14 15 – 1 2 – 3 4 – 5 6 – 7 8 – 8 9 – 51 1 – 2 3 – 4 5 – 7 8 – 52 1 – 3 4 – 6 7 – 9 10 – 12 13 – 14 15 – 16 17 – 1 2 – 4 5 – 6 7 – 9 10 – 12 54 – 3 4 – 1 2 – 4 5 – 7 8 – 9 10 – 12 13 – 15 16 – 18 19 – 20 21 – 56 1 – 3 4 – 6 7 – 9 10 – 12 13 – 15 16 – 1 2 – 3 4 – 6 7 – 9 10 – 58 1 – 2 3 – 4 5 – 59 1 – 3 4 – 6 7 – 8 9 – 11 60 – 2 3 – 4 5 – 7 8 – 9 10 – 1 2 – 4 5 – 5 6 – 7 8 – 10 11 – 12 13 – 14 15 – 17 18 – 1 2 – 2 3 – 5 6 – 63 1 – 2 3 – 4 5 – 6 7 – 1 2 – 4 5 – 6 7 – 9 10 – 12 13 – 15 16 – 17 18 – 19 20 – 21 22 – 24 25 – 65 1 – 3 4 – 5 6 – 7 8 – 10 11 – 13 14 – 1 2 – 3 4 – 5 6 – 7 8 – 10 11 – 12 13 – 14 15 – 16 17 – 18 19 – 21 22 – 24 25 – 26 27 – 67 1 – 2 3 – 4 5 – 6 7 – 1 2 – 3 4 – 5 6 – 69 1 – 2 3 – 4 5 – 6 7 – 7 8 – 70 1 – 2 3 – 4 5 – 7 8 – 10 71 – 2 3 – 4 5 – 6 7 – 8 9 – 1 2 – 3 4 – 6 7 – 8 9 – 10 11 – 12 13 – 14 15 – 73 1 – 2 3 – 4 5 – 6 7 – 8 9 – 74 1 – 2 3 – 4 5 – 6 7 – 8 9 – 10 11 – 12 13 – 14 15 – 17 18 – 20 21 – 22 23 – 24 25 – 26 27 – 75 1 – 2 3 – 5 6 – 8 9 – 76 1 – 3 4 – 77_78 1 – 2 3 – 4 5 – 6 7 – 8 9 – 10 11 – 13 14 – 16 17 – 18 19 – 20 21 – 23 24 – 25 26 – 27 28 – 29 30 – 31 32 – 33 34 – 36 37 – 39 40 – 42 43 – 79 1 – 2 3 – 4 5 – 80 1 – 2 3 – 4 5 – 6 7 – 8 9 – 10 11 – 13 14 – 2 3 – 6 7 – 9 10 – 12 13 – 15 16 – 18 19 – 21 22 – 85 1 – 3 4 – 6 7 – 8 9 – 10 11 – 12 13 – 15 16 – 18 19 – 21 22 – 24 25 – 26 27 – 29 30 – 86 1 – 3 4 – 6 7 – 9 10 – 1 2 – 4 5 – 7 8 – 10 11 – 12 13 – 15 16 – 17 18 – 19 20 – 21 22 – 2 3 – 5 6 – 7 8 – 10 11 – 12 13 – 15 16 – 17 18 – 20 21 – 1 2 – 3 4 – 20 1 – 2 3 – 4 5 – 7 8 – 10 11 – 13 14 – 15 16 – 17 18 – 20 21 – 22 23 – 25 26 – 1 2 – 4 5 – 7 8 – 10 11 – 12 13 – 14 15 – 16 17 – 1 2 – 2 3 – 4 5 – 1 2 – 4 5 – 6 7 – 9 10 – 24 1 – 3 4 – 1 2 – 3 4 – 5 6 – 7 8 – 1 2 – 4 5 – 7 8 – 2 3 – 5 6 – 8 9 – 1 2 – 4 5 – 6 7 – 9 10 – 11 12 – 14 15 – 16 17 – 19 20 – 28 1 – 3 4 – 5 6 – 8 9 – 12 13 – 1 2 – 4 5 – 6 7 – 9 10 – 11 12 – 14 15 – 17 18 – 20 21 – 22 23 – 24 25 – 26 27 – 29 30 – 32 33 – 35 36 – 38 39 – 40 41 – 43 44 – appendix1 appendix1 – appendix1

9 εἰ δέ τῳ ξυμβαίη τι πταῖσμα κατὰ τὸν βίον καὶ ἤτοι πένης ἐκ πλουσίου γένοιτο ἢ ἀσθενὴς καὶ ἀδύνατος ἐκ δυναμένου ἢ ἄλλην τινὰ ἔχων λύπην, οἱ δὲ οἰκειότερόν πως διατίθενται πρὸς τὸ πρᾶγμα καὶ τρόπον τινὰ ὑπομένουσι τοὺς τῶν φιλοσόφων λόγους καί πώς φασι δεῖσθαι παραμυθίας. κἄν τις ἀπολέσας τύχῃ τινὰ τῶν οἰκείων, ἢ γυναῖκα ἢ παῖδα ἢ ἀδελφόν, ἀξιοῦσιν ἀφικνεῖσθαι τὸν φιλόσοφον καὶ παρηγορεῖν, ὡς τότε δέον σκοπεῖν ὅπως μετρίως φέρῃ τις τὰ γιγνόμενα καὶ δυνήσονται ἀντέχειν τοῖς λοιποῖς, πρότερον δὲ οὔ·

10 ὥσπερ καὶ περὶ τὸ σῶμα ἔχουσι σχεδὸν οἱ ἀνόητοι· τὸν μὲν ἄλλον χρόνον οὐθὲν αὐτοῖς μέλει ὅπως δύνωνται ὑγιαίνειν, ἀλλὰ σιτίοις τε καὶ οἴνῳ καὶ ἀφροδισίοις καὶ τῇ ἄλλῃ διαίτῃ ὡς οἷόν τε ἀκολάστως καὶ ἀδεῶς χρῶνται, ἐὰν δ᾽ ἄρα τις καταλαμβάνῃ κόπος καὶ πυρετὸς περὶ τὰς τοῦ ἀέρος μεταβολάς καὶ θεραπεύειν σφᾶς κελεύουσι μεστοὶ ὄντες ἀταξίας πολλῆς καὶ νοσημάτων ἰσχυρῶν, οἷον εἰκὸς τοὺς τοιούτους καταλαμβάνειν, ὅπως δὲ μηδὲν ἰατροῦ δεήσονται, τοῦτο τὴν ἀρχὴν οὐ σκοποῦσιν.

(78)ΜΕΛΑΓΚΟΜΑΣ Α ΤΗΙ ΤΑΞΕΙ Β.

1 Ἀλλ’ ἐμοὶ, ὦ ἄνδρες, οὐδ’ ὅτι εἴπω ἔπεισιν ὑπὸ λύπης ἅμα καὶ ἐκπλήξεως τοῦ αἰφνιδίου πάθους. οὐ γὰρ μόνον διὰ τὴν ἀρχὴν ἣν ἔχω μᾶλλον ἑτέρου μοι τῶν πολιτῶν οἰκεῖον τὸ συμβεβηκός, ἀλλὰ καὶ ἰδίᾳ μοι φίλος ἦν Μελαγκόμας ὑπὲρ ἅπαντας, ὥσπερ καὶ ὑμῶν ἐπίστανται οἱ πλείους. καὶ ἔμοιγε ἄτοπον φαίνεται τὸ ἐπὶ τοῖς τεθνεῶσιν ἔθος, ὅτι τοῖς πλεῖστα λυπουμένοις μάλιστα προσήκειν δοκεῖ τὸ ἐπ’ αὐτοῖς λέγειν. οἱ γὰρ σφοδρότατα ἀνιώμενοι

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