Orationes

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Orationes Dio Chrysostom

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3 4 – 6 7 – 9 10 – 13 14 – 16 17 – 19 20 – 22 23 – 25 26 – 28 29 – 31 32 – 33 34 – 36 37 – 39 40 – 42 43 – 44 45 – 46 47 – 1 2 – 3 4 – 5 6 – 8 9 – 10 11 – 12 13 – 14 15 – 16 17 – 19 20 – 20 21 – 22 23 – 25 26 – 28 29 – 31 32 – 33 34 – 35 36 – 37 38 – 39 40 – 42 43 – 45 46 – 48 49 – 50 51 – 2 3 – 4 5 – 6 7 – 40 1 – 2 3 – 5 6 – 8 9 – 10 11 – 13 14 – 16 17 – 18 19 – 20 21 – 22 23 – 25 26 – 28 29 – 30 31 – 32 33 – 34 35 – 37 38 – 39 40 – 1 2 – 3 4 – 6 7 – 8 9 – 10 11 – 12 13 – 1 2 – 3 4 – 1 2 – 3 4 – 5 6 – 7 8 – 10 11 – 44 1 – 3 4 – 5 6 – 7 8 – 9 10 – 11 12 – 1 2 – 3 4 – 5 6 – 7 8 – 9 10 – 11 12 – 14 15 – 46 1 – 3 4 – 6 7 – 8 9 – 10 11 – 12 13 – 47 1 – 3 4 – 5 6 – 8 9 – 11 12 – 14 15 – 16 17 – 18 19 – 20 21 – 22 23 – 48 1 – 2 3 – 4 5 – 6 7 – 8 9 – 10 11 – 12 13 – 14 15 – 49 1 – 3 4 – 5 6 – 7 8 – 9 10 – 12 13 – 14 15 – 1 2 – 3 4 – 5 6 – 7 8 – 8 9 – 51 1 – 2 3 – 4 5 – 7 8 – 52 1 – 3 4 – 6 7 – 9 10 – 12 13 – 14 15 – 16 17 – 1 2 – 4 5 – 6 7 – 9 10 – 12 54 – 3 4 – 1 2 – 4 5 – 7 8 – 9 10 – 12 13 – 15 16 – 18 19 – 20 21 – 56 1 – 3 4 – 6 7 – 9 10 – 12 13 – 15 16 – 1 2 – 3 4 – 6 7 – 9 10 – 58 1 – 2 3 – 4 5 – 59 1 – 3 4 – 6 7 – 8 9 – 11 60 – 2 3 – 4 5 – 7 8 – 9 10 – 1 2 – 4 5 – 5 6 – 7 8 – 10 11 – 12 13 – 14 15 – 17 18 – 1 2 – 2 3 – 5 6 – 63 1 – 2 3 – 4 5 – 6 7 – 1 2 – 4 5 – 6 7 – 9 10 – 12 13 – 15 16 – 17 18 – 19 20 – 21 22 – 24 25 – 65 1 – 3 4 – 5 6 – 7 8 – 10 11 – 13 14 – 1 2 – 3 4 – 5 6 – 7 8 – 10 11 – 12 13 – 14 15 – 16 17 – 18 19 – 21 22 – 24 25 – 26 27 – 67 1 – 2 3 – 4 5 – 6 7 – 1 2 – 3 4 – 5 6 – 69 1 – 2 3 – 4 5 – 6 7 – 7 8 – 70 1 – 2 3 – 4 5 – 7 8 – 10 71 – 2 3 – 4 5 – 6 7 – 8 9 – 1 2 – 3 4 – 6 7 – 8 9 – 10 11 – 12 13 – 14 15 – 73 1 – 2 3 – 4 5 – 6 7 – 8 9 – 74 1 – 2 3 – 4 5 – 6 7 – 8 9 – 10 11 – 12 13 – 14 15 – 17 18 – 20 21 – 22 23 – 24 25 – 26 27 – 75 1 – 2 3 – 5 6 – 8 9 – 76 1 – 3 4 – 77_78 1 – 2 3 – 4 5 – 6 7 – 8 9 – 10 11 – 13 14 – 16 17 – 18 19 – 20 21 – 23 24 – 25 26 – 27 28 – 29 30 – 31 32 – 33 34 – 36 37 – 39 40 – 42 43 – 79 1 – 2 3 – 4 5 – 80 1 – 2 3 – 4 5 – 6 7 – 8 9 – 10 11 – 13 14 – 2 3 – 6 7 – 9 10 – 12 13 – 15 16 – 18 19 – 21 22 – 85 1 – 3 4 – 6 7 – 8 9 – 10 11 – 12 13 – 15 16 – 18 19 – 21 22 – 24 25 – 26 27 – 29 30 – 86 1 – 3 4 – 6 7 – 9 10 – 1 2 – 4 5 – 7 8 – 10 11 – 12 13 – 15 16 – 17 18 – 19 20 – 21 22 – 2 3 – 5 6 – 7 8 – 10 11 – 12 13 – 15 16 – 17 18 – 20 21 – 1 2 – 3 4 – 20 1 – 2 3 – 4 5 – 7 8 – 10 11 – 13 14 – 15 16 – 17 18 – 20 21 – 22 23 – 25 26 – 1 2 – 4 5 – 7 8 – 10 11 – 12 13 – 14 15 – 16 17 – 1 2 – 2 3 – 4 5 – 1 2 – 4 5 – 6 7 – 9 10 – 24 1 – 3 4 – 1 2 – 3 4 – 5 6 – 7 8 – 1 2 – 4 5 – 7 8 – 2 3 – 5 6 – 8 9 – 1 2 – 4 5 – 6 7 – 9 10 – 11 12 – 14 15 – 16 17 – 19 20 – 28 1 – 3 4 – 5 6 – 8 9 – 12 13 – 1 2 – 4 5 – 6 7 – 9 10 – 11 12 – 14 15 – 17 18 – 20 21 – 22 23 – 24 25 – 26 27 – 29 30 – 32 33 – 35 36 – 38 39 – 40 41 – 43 44 – appendix1 appendix1 – appendix1

92 ποία γὰρ πόλις ἐστὶ τῶν μὴ σφόδρα ἐρήμων καὶ μικρῶν, ἐν ᾗ μὴ καθʼ ἡμέραν τις πυρέττει πάντως· ἀλλὰ Καυνίους μόνον παρείληφε κἀκείνων ἐστὶ τὸ ὄνειδος, ὅτι πάντες αὐτὸ πάσχουσιν· ὥσπερ καὶ ἀπὸ τῶν βελτιόνων τινὲς ἐθαυμάσθησαν καὶδόξαν ἔσχον. πόσους γὰρ οἴεσθε Ἀθηναίων ἢ Μεγαρέων ἢ Κορινθίων τὰ σώματα ἀσκεῖν καὶ ζῆν φιλοπόνως πολλοὺς δῆλον ὅτι καὶ ταῦθʼ ὅτʼ ἀναγκαῖον ἦν αὐτοῖς ἄνδρας ἀγαθοὺς ὑπὲρ τῶν πατρίδων γίγνεσθαι;

93 τί οὖν μόνοι Λακεδαιμόνιοι τοῦτʼ ἔσχον τὸ ὄνομα καὶ τῆς δόξης ἀπολαύουσιν ἔτι καὶ νῦν; ὅτι κοινῇ ἐκτήσαντοτὴν φιλοτιμίαν. τοὺς δὲ Ἀθηναίους τὰ περὶ τοὺς λόγους μᾶλλον ἐπιτηδεύοντας καὶ ποίησιν καὶ χοροὺς ἐπὶ τούτοις αὐτοὺς ἐποίησε θαυμάζεσθαι διὰ τὴν αὐτὴν αἰτίαν. σκοπεῖτε δὲ μὴ ὑμεῖς οὐχ ὁμοίας μεταλάβητε δόξης τοῖς Ἀθηναίοις καὶ Λακεδαιμονίοις, ἀλλὰ μᾶλλον ἑτέροις τισίν· οὐ βούλομαι γὰρ ὀνομάσαι. ὅπερ γὰρἤδη πολλάκις εἶπον, αἰσχίω τὰ αἰσχρὰ καὶ καταγέλαστα μᾶλλον, ὅταν ᾖ περὶ τὰς πόλεις.

94 ὥσπερ ἐν ταῖς κωμῳδίαις καὶ διασκευαῖς Καρίωνα μὲν εἰσάγοντες μεθύοντα καὶ Δᾶον οὐ σφόδρα κινοῦσι γέλωτα, τὸν δὲ Ἡρακλέα τοιοῦτον ὁρῶσι γελοῖον δοκεῖ, παραφερόμενον, καὶ καθάπερ εἰώθασιν, ἐν κροκωτῷ, παραπλησίως καὶδῆμος οὕτως μέγας μινυρίζων διὰ βίου καὶ πάλιν ἡνιοχῶν χωρὶς ἵππων αἰσχρὸν γίγνεται καὶ καταγέλαστον. αὐτὸ γὰρ τοῦτο Εὐριπίδης τὸν Ἡρακλέα φησὶ παθεῖν μαινόμενον· ἐκ τοῦδε βαίνων ἅρματʼ οὐκ ἔχων ἔχειν ἔφασκε, δίφρου δʼ εἰσέβαινεν ἄντυγας, κἄθεινε κέντρον δῆθεν ὡς ἔχων χερί.

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