Orationes

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Orationes Dio Chrysostom

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– 15 16 – 18 19 – 20 21 – 56 1 – 3 4 – 6 7 – 9 10 – 12 13 – 15 16 – 1 2 – 3 4 – 6 7 – 9 10 – 58 1 – 2 3 – 4 5 – 59 1 – 3 4 – 6 7 – 8 9 – 11 60 – 2 3 – 4 5 – 7 8 – 9 10 – 1 2 – 4 5 – 5 6 – 7 8 – 10 11 – 12 13 – 14 15 – 17 18 – 1 2 – 2 3 – 5 6 – 63 1 – 2 3 – 4 5 – 6 7 – 1 2 – 4 5 – 6 7 – 9 10 – 12 13 – 15 16 – 17 18 – 19 20 – 21 22 – 24 25 – 65 1 – 3 4 – 5 6 – 7 8 – 10 11 – 13 14 – 1 2 – 3 4 – 5 6 – 7 8 – 10 11 – 12 13 – 14 15 – 16 17 – 18 19 – 21 22 – 24 25 – 26 27 – 67 1 – 2 3 – 4 5 – 6 7 – 1 2 – 3 4 – 5 6 – 69 1 – 2 3 – 4 5 – 6 7 – 7 8 – 70 1 – 2 3 – 4 5 – 7 8 – 10 71 – 2 3 – 4 5 – 6 7 – 8 9 – 1 2 – 3 4 – 6 7 – 8 9 – 10 11 – 12 13 – 14 15 – 73 1 – 2 3 – 4 5 – 6 7 – 8 9 – 74 1 – 2 3 – 4 5 – 6 7 – 8 9 – 10 11 – 12 13 – 14 15 – 17 18 – 20 21 – 22 23 – 24 25 – 26 27 – 75 1 – 2 3 – 5 6 – 8 9 – 76 1 – 3 4 – 77_78 1 – 2 3 – 4 5 – 6 7 – 8 9 – 10 11 – 13 14 – 16 17 – 18 19 – 20 21 – 23 24 – 25 26 – 27 28 – 29 30 – 31 32 – 33 34 – 36 37 – 39 40 – 42 43 – 79 1 – 2 3 – 4 5 – 80 1 – 2 3 – 4 5 – 6 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93 οὐκοῦν καὶ παρʼ ὑμῖν οὐκ ἀδύνατον εἶναί τινας τοιούτους. οἷον οὖν ἐστιν Ἡρακλέουσἢ Τληπολέμου φέρʼ εἰπεῖν ἢ τῶν Ἡλίου παίδων τινὸς ἀνδριάντα διδόναι τῷ δεῖνι, χρηστῷ μὲν ἀνδρὶ καὶ τιμῆς ἀξίῳ· πάντες γὰρ ἔστωσαν, οὕς ἡ πόλις θεραπεύει, τοιοῦτοι, καὶ δεῖ γε εὔχεσθαι πάντας εἶναι χρηστούς, μάλιστα δὲ τοὺς ἡγουμένους· ἀλλʼ οὐκ ἐκείνοις ὅμοιοι· πόθεν; οὐδʼ ἂν αὐτοὶ φήσαιεν ὀλίγον αὐτῶν ἐλάττουσὑπάρχειν, ἀλλὰ κἂν φοβηθεῖεν εἰπεῖν τι τοιοῦτον. ἆρʼ ὑμῖν ἐκ τῶν εἰρημένων δοκεῖ μᾶλλον ἀπὸ τούτων ἀρχομένους, λέγω δὲ τῶν οὐκ ἐχόντων τὰς ἐπιγραφάς, τὸ πρᾶγμα ἐπὶ πάντας μεταφέρειν, ἢ σφόδρα εἶναι τῶν τοιούτων φειστέον;

94 καίτοι τὸ τῆς ἀγνοίας καὶ τὸ τῆς ἀρχαιότητος ὅμοιόν ἐστινὥσπερ ἂν εἴ τις λέγοι μηδὲ τοὺς τυμβωρυχοῦντας τοὺς σφόδρα παλαιοὺς τάφους μηδὲν ἁμαρτάνειν, ὅτι μηδεὶς αὐτοῖς προσήκει μηδὲ ἴσμεν οἵτινές εἰσιν. ὁ μὲν οὖν τάφος οὐκ ἔστι σημεῖον ἀρετῆς, ἀλλʼ εὐπορίας, οὐδὲ ἔχομεν εἰπεῖν τοὺς ἐν τοῖς μνήμασι κειμένους ὡς ἦσαν ἀγαθοί, πλὴν εἰ μή γε δημοσίᾳ τις φαίνοιτοτεθαμμένος ὅπερ οἶμαι τρόπον τινὰ τούτοις συμβέβηκεν. ἡ δὲ εἰκὼν διʼ ἀνδραγαθίαν δίδοται καὶ διὰ τὸ δόξαι τινὰ πρότερον γενναῖον ʽὅτι γὰρ οὐδεὶς ἐστάθη τούτων ἁλοὺς κλέπτων οὐδὲ μοιχεύων οὐκ ἄδηλόν ἐστινʼ οὐδέ γε ἐπὶ τοῖς τυχοῦσιν, ἀλλʼ ὡς οἷόν τε ἐπὶ τοῖς μεγίστοις.

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