Kitap 2
1
Courage, then, ought to be opposed to death, and caution to the fear of death; whereas we, on the contrary, oppose to death, flight; and to these our false convictions concerning it, recklessness, and desperation, and assumed indifference.
1
Socrates used, very properly, to call these things masks; for as masks appear shocking and formidable to children from their inexperience, so we are thus affected with regard to things for no other reason. For what constitutes a child? Ignorance. What constitutes a child? Want of instruction; for they are our equals, so far as their degree of knowledge permits. What is death? A mask. Turn it on the other side and be convinced. See, it doth not bite. This little body and spirit must be again, as once, separated, either now or hereafter; why, then, are you displeased if it be now? For if not now it will be hereafter. Why? To fulfil the course of the universe; for that hath need of some things present, others to come, and others already completed.
1
What is pain? A mask. Turn it and be convinced.
1
This weak flesh is sometimes affected by harsh, sometimes by smooth impressions. If suffering be beyond endurance, the door is open; till then, bear it. It is fit that the final door should be open against all accidents, since thus we escape all trouble.
