Kitap 1
29
The man who shall apply them; whose actions may bear testimony to his doctrines. Assume this character for me, that we may no longer make use in the schools of the examples of the ancients, but may have some examples of our own.
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To whom, then, does the contemplation of these abstractions belong?
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To any one who has leisure for them; for man is a being fond of contemplation. But it is shameful to take only such view of things as truant slaves take of a play. We ought to sit calmly, and listen, whether to the actor or to the musician; and not do like those poor fellows, who come in and admire the actor, constantly glancing about them, and then, if any one happens to mention their master, run frightened away. It is shameful for a philosopher thus to contemplate the works of nature. What, in this parallel case, stands for the master? Man is not the master of man; but death is, and life, and pleasure, and pain; for without these, bring even Caesar to me, and you will see how intrepid I shall be. But, if he comes thundering and lightening with these, and these are the objects of my terror, what do I else but, like the truant slave, acknowledge my master? While I have any respite from these, as the truant comes into the theatre, so I bathe, drink, sing; but all with terror and anxiety. But if I free myself from my masters, that is, from such things as render a master terrible, what trouble, what master have I remaining?
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Shall we then insist upon these things with all men?
