Kitap 5
1
The term opposite is applied to (a) contradiction; (b) contraries; (c) relative terms; (d) privation; (e) state; (f) extremes; e.g. in the process of generation and destruction. And (g) all things which cannot be present at the same time in that which admits of them both are called opposites; either themselves or their constituents. Grey and white do not apply at the same time to the same thing, and hence their constituents are opposite.
2
Contrary means: (a) attributes, generically different, which cannot apply at the same time to the same thing. (b) The most different attributes in the same genus; or (c) in the same subject; or (d) falling under the same faculty. (e) Things whose difference is greatest absolutely, or in genus, or in species.
3
Other things are called contrary either because they possess attributes of this kind, or because they are receptive of them, or because they are productive of or liable to them, or actually produce or incur them, or are rejections or acquisitions or possessions or privations of such attributes.
4
And since one and being have various meanings, all other terms which are used in relation to one and being must vary in meaning with them; and so same, other and contrary must so vary, and so must have a separate meaning in accordance with each category.
