Kitap 5
1
Now since an unjust man is one who is unfair, and the unjust is the unequal, it is clear that corresponding to the unequal there is a mean, namely that which is equal;
2
for every action admitting of more and less admits of the equal also.
3
If then the unjust is the unequal, the just is the equal—a view that commends itself to all without proof; and since the equal is a mean, the just will be a sort of mean too.
4
Again, equality involves two terms at least. It accordingly follows not only (a) that the just is a mean and equal [and relative to something and just for certain personsThese words appear to be an interpolation.], but also (b) that, as a mean, it implies certain extremes between which it lies, namely the more and the less; (c) that, as equal, it implies two shares that are equal; and (d) that, as just, it implies certain persons for whom it is just.
5
It follows therefore that justice involves at least four terms, namely, two persons for whom it is just and two shares which are just.
6
And there will be the same equality between the shares as between the persons, since the ratio between the shares will be equal to the ratio between the persons; for if the persons are not equal, they will not have equal shares; it is when equals possess or are allotted unequal shares, or persons not equal equal shares, that quarrels and complaints arise.
