Kitap 1
2
And in every investigation arguments stated in philosophical form are different from those that are non-philosophical; hence we must not think that theoretical study of such a sort as to make manifest not only the nature of a thing but also its cause is superfluous even for the political student, since that is the philosophic procedure in every field of inquiry. Nevertheless this requires much caution.
3
For because to say nothing at random but use reasoned argument seems to mark a philosopher, some people often without being detected advance arguments that are not germane to the subject under treatment and that have nothing in them
4
(and they do this sometimes through ignorance and sometimes from charlatanry), which bring it about that even men of experience and practical capacity are taken in by these people, who neither possess nor are capable of constructive or practical thought.i.e. practical men often think that any string of arguments constitutes philosophy, though the arguers may be mere charlatans.
5
And this befalls them owing to lack of education—for in respect of each subject inability to distinguish arguments germane to the subject from those foreign to it is lack of education.