Thesauros Edebiyat Felsefe Βίοι καὶ γνῶμαι τῶν ἐν φιλοσοφίᾳ εὐδοκιμησάντων

Βίοι καὶ γνῶμαι τῶν ἐν φιλοσοφίᾳ εὐδοκιμησάντων

Βίοι καὶ γνῶμαι τῶν ἐν φιλοσοφίᾳ εὐδοκιμησάντων Diogenes Laertius

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1.2 His exposition of his doctrines took the form of a summary which no doubt came into the hands, among others, of Apollodorus of Athens. He says in his Chronology that in the second year of the 58th Olympiad547-546 b.c. Anaximander was sixty-four, and that he died not long afterwards. Thus he flourished almost at the same time as Polycrates the tyrant of Samos.There is a chronological difficulty in this statement of Diogenes, for Polycrates of Samos died in 522. The difficulty, however, disappears if the statement be taken to refer not to Anaximander but to Pythagoras. There is a story that the boys laughed at his singing, and that, when he heard of it, he rejoined, Then to please the boys I must improve my singing.
1.2 There is another Anaximander, also of Miletus, a historian who wrote in the Ionic dialect.

Chapter 2. ANAXIMENESDiels (op. cit. p. 135) compares Hippolytus, Ref. Haer. i. 7. 1; Plutarch, Strom. 3; Aëtius, i. 3. 4; iii. 15. 8; ii. 13. 10; ii. 16. 6; iii. 4. 1; iii. 3. 1; iii. 5. 10; iii. 14. 3, ultimately from Theophrastus, Phys. Opin. Fr. 2. (flor. c. 546 B.C.)

2.3 Anaximenes, the son of Eurystratus, a native of Miletus, was a pupil of Anaximander. According to some, he was also a pupil of Parmenides. He took for his first principle air or that which is unlimited. He held that the stars move round the earth but do not go under it. He writes simply and unaffectedly in the Ionic dialect.

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