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İngilizce Yunanca

647–648

Athenian

Ath. And how about the opposite case, when we attempt with the aid of justice to make a man fearful? Is it not by pitting him against shamelessness and exercising him against it that we must make him victorious in the fight against his own pleasures? Or shall we say that, whereas in the case of courage it is only by fighting and conquering his innate cowardice that a man can become perfect, and no one unversed and unpracticed in contests of this sort can attain even half the excellence of which he is capable,—in the case of temperance, on the other hand, a man may attain perfection without a stubborn fight against hordes of pleasures and lusts which entice towards shamelessness and wrong-doing, and without conquering them by the aid of speech and act and skill, alike in play and at work,—and, in fact, without undergoing any of these experiences?

Clinias

Clin. It would not be reasonable to suppose so.

Athenian

Ath. Well then: 15

Ath.in the case of fear does there exist any specific, given by God to men, such that, the more a man likes to drink of it, the more, at every draught, he fancies himself plunged in misfortune and finally, though he be the bravest of men, he arrives at a state of abject terror; whereas, when he has once got relieved of the potion and slept it off, he always becomes his normal self again?

Clinias

Clin. What potion of the kind can we mention, Stranger, as existing anywhere?

← Önceki bölüm 647–648 · 1 / 1 Sonraki bölüm →

647–648

Şifre Yenileme