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İngilizce Yunanca

891–892

Athenian

Ath. It appears, then, that I may at once proceed with an argument that is somewhat unusual; it is this. That which is the first cause of becoming and perishing in all things, this is declared by the arguments which have produced the soul of the impious to be not first, but generated later, and that which is the later to be the earlier; and because of this they have fallen into error regarding the real nature of divine existence.

Clinias

Clin. I do not yet understand.

Athenian

Ath. As regards the soul, my comrade, nearly all men appear to be ignorant of its real nature and its potency, and ignorant not only of other facts about it, but of its origin especially,—how that it is one of the first existences, and prior to all bodies, and that it more than anything else is what governs all the changes and modifications of bodies. And if this is really the state of the case, must not things which are akin to soul be necessarily prior in origin to things which belong to body, seeing that soul is older than body?Cp.Plat. Tim. 34d ff.

Clinias

Clin. Necessarily.

Athenian

Ath. Then opinion and reflection and thought and art and law will be prior to things hard and soft and heavy and light; and further, the works and actions that are great and primary will be those of art, while those that are natural, and nature itself which they wrongly call by this name—will be secondary, and will derive their origin from art and reason.

Clinias

Clin. How are they wrong? 5

← Önceki bölüm 891–892 · 1 / 1 Sonraki bölüm →

891–892

Şifre Yenileme