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İngilizce Yunanca

48

Protarchus

Pro. Yes, certainly.

Socrates

Soc. And are you aware of the condition of the soul at comedies, how there also we have a mixture of pain and pleasure? 5

Protarchus

Pro. I do not quite understand.

Socrates

Soc. Indeed it is by no means easy, Protarchus, to understand such a condition under those circumstances.

Protarchus

Pro. No at least I do not find it so.

Socrates

Soc. Well, then, let us take this under consideration, all the more because of its obscurity; then we can more readily understand the mixture of pain and pleasure in other cases.

Protarchus

Pro. Please go on. 10

Socrates

Soc. Would you say that envy, which was mentioned just now, was a pain of the soul, or not?

Protarchus

Pro. I say it is.

Socrates

Soc. But certainly we see the envious man rejoicing in the misfortunes of his neighbors.

Protarchus

Pro. Yes, very much so.

Socrates

Soc. Surely ignorance is an evil, as is also what we call stupidity. 15

Protarchus

Pro. Surely.

Socrates

Soc. Next, then, consider the nature of the ridiculous.

Protarchus

Pro. Please proceed.

Socrates

Soc. The ridiculous is in its main aspect a kind of vice which gives its name to a condition; and it is that part of vice in general which involves the opposite of the condition mentioned in the inscription at Delphi.

Protarchus

Pro. You mean Know thyself, Socrates? 20

Socrates

Soc. Yes; and the opposite of that, in the language of the inscription, would evidently be not to know oneself at all.

Protarchus

Pro. Of course.

Socrates

Soc. Protarchus, try to divide this into three.

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48

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