Thesauros Edebiyat Felsefe Φίληβος

Φίληβος

Φίληβος Plato

43

Socrates
Soc. We grant you all this let us say to them. But answer me this, Protarchus, are we and all other living beings always conscious of everything that happens to us of our growth and all that sort of thing—or is the truth quite the reverse of that? 5
Protarchus
Pro. Quite the reverse, surely; for we are almost entirely unconscious of everything of that sort.
Socrates
Soc. Then we were not right in saying just now that the fluctuations and changes cause pains and pleasures.
Protarchus
Pro. No, certainly not.
Socrates
Soc. A better and more unassailable statement would be this.
Protarchus
Pro. What? 10
Socrates
Soc. That the great changes cause pains and pleasures in us, but the moderate and small ones cause no pains or pleasures at all.
Protarchus
Pro. That is more correct than the other statement, Socrates.
Socrates
Soc. But if that is the case, the life of which we spoke just now would come back again.
Protarchus
Pro. What life?
Socrates
Soc. The life which we said was painless and without joys. 15
Protarchus
Pro. Very true.
Socrates
Soc. Let us, therefore, assume three lives, one pleasant, one painful, and one neither of the two; or do you disagree?
Protarchus
Pro. No, I agree to this, that there are the three lives.
Socrates
Soc. Then freedom from pain would not be identical with pleasure?
Protarchus
Pro. Certainly not. 20
Socrates
Soc. When you hear anyone say that the pleasantest of all things is to live all one’s life without pain, what do you understand him to mean?
Protarchus
Pro. I think he means that freedom from pain is pleasure.

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