Thesauros Edebiyat Felsefe Πολιτικός

Πολιτικός

Πολιτικός Plato

296–297

Stranger
Str. Now if people are forced, contrary to the written laws and inherited traditions, to do what is juster and nobler and better than what they did before, tell me, will not anyone who blames such use of force, unless he is to be most utterly ridiculous, always say anything or everything rather than that those who have been so forced have suffered base and unjust and evil treatment at the hands of those who forced them?
Younger Socrates
Y. Soc. Very true.
Stranger
Str. But would the violence be just if he who uses it is rich, and unjust if he is poor? Or if a man, whether rich or poor, by persuasion or by other means, in accordance with written laws or contrary to them, does what is for the good of the people, must not this be the truest criterion of right government, in accordance with which the wise and good man will govern the affairs of his subjects? 15
 
Str. Just as the captain of a ship keeps watch for what is at any moment for the good of the vessel and the sailors, not by writing rules, but by making his science his law, and thus preserves his fellow voyagers, so may not a right government be established in the same way by men who could rule by this principle, making science more powerful than the laws? And whatever the wise rulers do, they can commit no error, so long as they maintain one great principle and by always dispensing absolute justice to them with wisdom and science are able to preserve the citizens and make them better than they were, so far as that is possible. Is not this true?

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