Κρατύλος

Bölümler

383–384 384 384–385 385 385–386 386 386–387 387–388 388 388–389 389 389–390 390 391 391 392 392–393 393 393 394 394–395 395 395 396 396–397 397 397–398 398 398 398–399 399–400 400 400–401 401 402 402–403 403 403–404 404 404–405 405 406 406–407 407 407–408 408 408–409 409–410 410 410–411 411 411 412 413 413–414 414 414 415 416 416–417 417 417 417–418 418 419 419 420 420 420–421 421 421–422 422 422–423 423–424 424 424 425 425–426 426 426 427 427–428 428 428–429 429 429–430 430 431 431–432 432 432–433 433 433–434 434 434–435 435 435–436 436 437 437 437–438 438 439 439 439–440 440 440

İngilizce Yunanca

420

Socrates

Socrates. Δόξα is derived either from the pursuit (δίωξις) which the soul carries on as it pursues the knowledge of the nature of things, or from the shooting of the bow (τόξον); the latter is more likely; at any rate οἴησις (belief) supports this view, for it appears to mean the motion (οἶσις) of the soul towards the essential nature of every individual thing, just as βουλή (intention) denotes shooting (βολή) and βούλεσθαι (wish), as well as βουλεύεσθαι (plan), denotes aiming at something. All these words seem to follow δόξα and to express the idea of shooting, just as ἀβουλία (ill-advisedness), on the other hand, appears to be a failure to hit, as if a person did not shoot or hit that which he shot at or wished or planned or desired.

Hermogenes

Hermogenes. I think you are hurrying things a bit, Socrates.