400–401
Hermogenes
Hermogenes. I think, Socrates, enough has been said about these words; but might we not consider the names of the gods in the same way in which you were speaking about that of Zeus a few minutes ago, and see what kind of correctness there is in them?
Socrates
Socrates. By Zeus, Hermogenes, we, if we are sensible, must recognize that there is one most excellent kind, since of the gods we know nothing, neither of them nor of their names, whatever they may be, by which they call themselves, for it is clear that they use the true names. But there is a second kind of correctness, that we call them, as is customary in prayers, by whatever names and patronymics are pleasing to them, since we know no other. Now I think that is an excellent custom.
Socrates. So, if you like, let us first make a kind of announcement to the gods, saying that we are not going to investigate about them—for we do not claim to be able to do that—but about men, and let us inquire what thought men had in giving them their names; for in that there is no impiety.
Hermogenes
Hermogenes. I think, Socrates, you are right; let us do as you say.
Socrates
Socrates. Shall we, then, begin with Hestia, according to custom?
Hermogenes
Hermogenes. That is the proper thing.
Socrates
Socrates. Then what would you say the man had in mind who gave Hestia her name?
5
Hermogenes
Hermogenes. By Zeus, I think that is no more easy question than the other.
Socrates
Socrates. At any rate, my dear Hermogenes, the first men who gave names were no ordinary persons, but high thinkers and great talkers.
