22
Then for the other festivals and sacrifices he charged to their account an expenditure of more than four thousand drachmae; and he added a multitude of things which he counted in to make up his total, as though he had been named in the will as guardian of the children merely in order that he might show them accounts instead of money, and reduce them from wealth to utter poverty, and that they might forget whatever ancestral enemy they might have to wage war on their guardian for stripping them of their patrimony!
23
But yet, had he wished to act justly by the children, he was free to act in accordance with the laws which deal with orphans for the guidance of incapable as well as capable guardians: he might have farmed out the estate and so got rid of a load of cares, or have purchased land and used the income for the children’s support; whichever course he had taken, they would have been as rich as anyone in Athens. But the fact is, in my opinion, that at no time has he had any notion of turning their fortune into real estate, but has meant to keep their property for himself, assuming that his own wickedness ought to be heir of the wealth of the deceased.
