89
Moreover, I am sure it was far easier to speak in opposition to them on the subject of your sufferings than it is now in defence of what they have done. We are told, indeed, that of the Thirty Eratosthenes has done the least harm, and it is claimed that on this ground he should escape; but is it not felt that for having committed more offences against you than all the other Greeks he ought to be destroyed?
90
It is for you to show what view you take of those practices. If you condemn this man, you will declare your indignation at the things that have been done; but if you acquit him, you will be recognized as aspirants to the same conduct as theirs, and you will be unable to say that you are carrying out the injunctions of the Thirty,
91
since nobody today is compelling you to vote against your judgement. So I counsel you not to condemn yourselves by acquitting them. Nor should you suppose that your voting is in secret for you will make your judgement manifest to the city.
