124
These instances suffice to show you the attitude of our ancestors towards those who broke the city’s laws. Nevertheless I want also to remind you of the pillar in the Council Chamber which commemorates traitors and enemies of democracy. For if my point is backed by frequent illustrations, I am rendering your verdict easy. After the rule of the Thirty, your fathers, who had suffered from citizens what no other Greek had ever thought fit to inflict and had barely managed to return to their country, barred all the paths to crime, having learnt by experience the principles and methods followed by men who wished to overthrow democracy.
125
For they established it by decree and oath that anyone who found a person aspiring to tyranny or attempting to betray the city or overthrow the democracy should be guiltless if he killed him.The decree of Demophantus is mentioned below (Lyc. 1.127). It was passed in 410 B.C. on the restoration of the democracy and not, so far as is known, re-enacted after the downfall of the Thirty. It is quoted in full by Andocides (Andoc. 1.96 sq.). They thought it better that imagined culprits should perish than that they themselves should have a real experience of slavery, holding that citizens must simply live in such a manner as to avoid the very suspicion of any of these crimes. Please take the decree.
126
Decree