Thesauros Edebiyat Hitabet ὑπὲρ Κτησιφῶντος περὶ τοῦ στεφάνου

ὑπὲρ Κτησιφῶντος περὶ τοῦ στεφάνου

ὑπὲρ Κτησιφῶντος περὶ τοῦ στεφάνου Demosthenes
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204 Such constancy you deem so exemplary, and so congenial to your character, that you still sing the praises of those of your forefathers by whom it was most signally displayed. And you are right. Who would not exult in the valor of those famous men who, rather than yield to a conqueror’s behests, left city and country and made the war-galleys their home; who chose Themistocles, the man who gave them that counsel, as their commander, and stoned Cyrsilusstoned Cyrilus: at Salamis, 479 B.C., when Athens was held by the Persians; see Hdt. 9.5, where, however, the name is Lycides. Not 480 B.C., as Cicero, Off. 3.11.48, implies; though the rest of the sentence refers to the conditions of that year. to death for advising obedient submission? Aye, and his wife also was stoned by your wives.
205 The Athenians of that day did not search for a statesman or a commander who should help them to a servile security: they did not ask to live, unless they could live as free men. Every man of them thought of himself as one born, not to his father and his mother alone, but to his country. What is the difference? The man who deems himself born only to his parents will wait for his natural and destined end; the son of his country is willing to die rather than see her enslaved, and will look upon those outrages and indignities, which a commonwealth in subjection is compelled to endure, as more dreadful than death itself.

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