14
As long as a man is in good health, he is conscious of no unsoundness here or here, but when his health breaks down, every part is set a-working, be it a rupture or a sprain or any organ that is not perfectly healthy. So with all monarchies and oligarchies; as long as their arms prosper, few detect their weaknesses, but when they stumble, even as Philip must stumble beneath a burden that is greater than he can bear, then all their disadvantages are plain for all men to see.
15
Now if any of you, Athenians, seeing Philip’s good fortune, considers him a formidable and dangerous opponent, he is exercising a prudent forethought. For fortune is indeed a great weight in the scale; I might almost say it is everything in human affairs. And yet in many respects our good fortune is to be preferred to Philip’s.
16
For our prosperity is inherited from our ancestors, and is of an earlier date than the prosperity not only of Philip, but, roughly speaking, of all the kings that have ever reigned in Macedonia. Those kings actually paid tribute to Athens, but Athens never paid tribute to any power in the world. Moreover, we have a more secure claim than Philip upon the favour of heaven, in so far as our conduct has always been guided by greater regard for religion and for justice.