5
And what I am going to say may perhaps seem a paradox, but it is true. The worst feature of the past is our best hope for the future. What, then, is that feature? It is that your affairs go wrong because you neglect every duty, great or small; since surely, if they were in this plight in spite of your doing all that was required, there would not be even a hope of improvement. But in fact it is your indifference and carelessness that Philip has conquered; your city he has not conquered. Nor have you been defeated—no! you have not even made a move.
6
If, then, we were all agreed that Philip is at war with Athens and is violating the peace, the only task of a speaker would be to come forward and recommend the safest and easiest method of defence; but since some of you are in such a strange mood that, though Philip is seizing cities, and retaining many of your possessions, and inflicting injury on everybody, you tolerate some speakers who repeatedly assert in the Assembly that the real aggressors are certain of ourselves, we must be on our guard and set this matter right.
7
For there is grave danger that anyone who proposes and urges that we shall defend ourselves may incur the charge of having provoked the war. I therefore first of all state and define this question—whether it is in our power to discuss the alternative of peace or war.Probably the second clause has no connection with the first, but is an alternative form of the beginning of the next sentence.
