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Παναθηναικός

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Παναθηναικός Isocrates
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244 It is true that those who hold such power are the objects of abuse and execration but no man is so constituted by nature that he would not pray to the gods to be granted this power, preferably for himself, but, failing that, for those nearest and dearest to him. And this fact makes it manifest that all men regard it as the greatest good in the world to have the advantage over others. “It was, then, with such thoughts, as it seems to me, that you planned the general scope of your discourse.
245 But if I believed that you would refrain from revising what has been said and would let this discourse stand without criticism, I would not myself attempt to speak further. As it is, however, I do not suppose that you will feel disturbed in the least because I did not speak out my opinion on the question about which I was called in to advise you, for even at the time when you called us together you did not seem to me to be really concerned about it.
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