Thesauros Edebiyat Hitabet Περὶ εἰρήνης

Περὶ εἰρήνης

Περὶ εἰρήνης Isocrates
9 You, however, do neither the one thing nor the other, but are in the utmost confusion of mind. For you have come together as if it were your business to select the best course from all that are proposed; nevertheless, as though you had clear knowledge of what must be done, you are not willing to listen to any except those who speak for your pleasure.
10 And yet, if you really desired to find out what is advantageous to the state, you ought to give your attention more to those who oppose your views than to those who seek to gratify you, knowing well that of the orators who come before you here, those who say what you desire are able to delude you easily—since what is spoken to win favor clouds your vision of what is best—whereas those who advise you without regard to your pleasure can affect you in no such way,
11 since they could not convert you to their way of thinking until they have first made clear what is for your advantage. But, apart from these considerations, how can men wisely pass judgement on the past or take counsel for the future unless they examine and compare the arguments of opposing speakers, themselves giving an unbiased hearingCf. Isoc. 15.21; Dem. 18.6. to both sides?

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