Thesauros Edebiyat miscellany Περὶ τῶν ἀρεσκόντων τοῖς φιλοσόφοις φυσικῶν δογμάτων

Περὶ τῶν ἀρεσκόντων τοῖς φιλοσόφοις φυσικῶν δογμάτων

Περὶ τῶν ἀρεσκόντων τοῖς φιλοσόφοις φυσικῶν δογμάτων Pseudo-Plutarch

Kitap 5

4 LEUCIPPUS and Zeno say, that it is a body and a fragment of the soul. Pythagoras, Plato, and Aristotle, that the spermatic faculty is incorporeal, as the mind is which moves the body; but the effused matter is corporeal. Strato and Democritus, that the very power is a body; for it is like spirit.

Chapter V. WHETHER WOMEN DO GIVE A SPERMATIC EMISSION AS MEN DO.

5 PYTHAGORAS, Epicurus, and Democritus say, that women have a seminal projection, but their spermatic vessels are inverted; and it is this that makes them have a venereal appetite. Aristotle and Plato, that they emit a material moisture, as sweat we see produced by exercise and labor; but that moisture has no spermatic power. Hippo, that women have a seminal emission, but not after the mode of men; it contributes nothing to generation, for it falls without the matrix; and therefore some women without coition, especially widows, give the seed. The same also asserts that from men the bones, from women the flesh proceeds.

Chapter VI. HOW IT IS THAT CONCEPTIONS ARE MADE.

6 ARISTOTLE says, that conception takes place when the womb is drawn forward by the natural purgation, and the monthly terms attract from the whole bulk part of the purest blood, and this is met by the genital seed of man. On the contrary, there is a failure by the impurity and inflation of the womb, by the passions of fear and grief, by the weakness of women, or the decay of strength in men.

Chapter VII. AFTER WHAT MANNER MALES AND FEMALES ARE GENERATED

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