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İngilizce Latince Latince

1 The ruler and director of the life of man is the mind, which, when it pursues glory in the path of true merit, is sufficiently powerful, efficient, and worthy of honor,Worthy of honor] clarus. "A person may be called clarus either on account of his great actions and merits; or on account of some honor which he has obtained, as the consuls were called clarissimi viri; or on account of great expectations which are formed from him. But since the worth of him who is clarus is known by all, it appears that the mind is here called clarus because its nature is such that pre-eminence is generally attributed to it, and the attention of all directed toward it."Dietsch. and needs no assistance from fortune, who can neither bestow integrity, industry, or other good qualities, nor can take them away. But if the mind, ensnared by corrupt passions, abandons itselfAbandons itself] Pessum datus est. Is altogether sunk and over-whelmed. to indolence and sensuality, when it has indulged for a season in pernicious gratifications, and when bodily strength, time, and mental vigor, have been wasted in sloth, the infirmity of nature is accused, and those who are themselves in fault impute their delinquency to circumstances.Impute their delinquency to circumstances, etc.] Suam quisque culpam ad negotia transferunt. Men excuse their indolence and inactivity, by saying that the weakness of their faculties, or the circumstances in which they are placed, render them unable to accomplish any thing of importance. But, says Seneca, Satis natura homini dedit roboris, si illo utamur ;—nolle in causâ, non posse prœtenditur. "Nature has given men sufficient powers, if they will but use them; but they pretend that they can not, when the truth is that they will not." "Negotia is a common word with Sallust, for which other writers would use res, facta."Gerlach. "Cujus rei nos ipsi sumus auctores, ejus culpam rebus externis attribuimus."Müller. "Auctores" is the same as the Greek ἄιτιοι.

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