Jugurtha

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İngilizce Latince Latince

85 "As I have now replied to my calumniators, as far as my own character required, though not so fully as their flagitiousness deserved, I shall add a few words on the state of public affairs. In the first place, my fellow-citizens, be of good courage with regard to Numidia; for all that hitherto protected Jugurtha, avarice, inexperience, and arrogance,Avarice, inexperience, and arrogance] Avaritiam, imperitiam, superbiam. "The President De Brosses and Dotteville have observed, that Marius, in these words, makes an allusion to the characters of all the generals that had preceded him, noticing at once the avarice of Calpurnius, the inexperience of Albinus, and the pride of Metellus."Le Brun. you have entirely removed. There is an army in it, too, which is well acquainted with the country, though, assuredly, more brave than fortunate; for a great part of it has been destroyed by the avarice or rashness of its commanders. Such of you, then, as are of military age, co-operate with me, and support the cause of your country; and let no discouragement, from the ill-fortune of others, or the arrogance of the late commanders, affect any one of you. I myself shall be with you, both on the march and in the battle, both to direct your movements and to share your dangers. I shall treat you and myself on every occasion alike; and, doubtless, with the aid of the gods, all good things, victory, spoil, and glory, are ready to our hands; though, even if they were doubtful or distant, it would still become every able citizen to act in defense of his country. For no man, by slothful timidity, has escaped the lot of mortals;For no man, by slothful timidity, has escaped the lot of mortals] Etenim ignaviâ nemo immortalis factus. The English translators have rendered this phrase as if they supposed the sense to be, " No man has gained immortal renown by inaction." But this is not the signification. What Marius means, is, that no man, however cautiously and timidly he may avoid danger, has prolonged his life to immortality. Taken in this sense, the words have their proper connection with what immediately follows: neque quisquam parens liberis, uti œterni forent, optavit. The sentiment is the same as in the verse of Horace: Mors et fugacem persequitur virum: or in these lines of Tyrtæus: )Ὀυ γάρ κως θάνατόν γε φυγεἶν ἐιμαρμένον ἐστὶν ʼ ́Ανδρʼ, ὀυδʼ ἠ`ν μρογόνων ἦ γένος ἀθανάτων· Πολλάκι δηϊότητα φυγῶν καὶ δοῦπον ἀκόντων ʽ ́Ερχεται, ἐν δ' ὄικῳ μοῖρα κίχεν θανάτου. To none, 'mong men, escape from death is giv'n, Though sprung from deathless habitants of heav'n: Him that has led the battle's threatening sound, The silent foot of fate at home has found. The French translator, Le Brun, has given the right sense: "Jamais la lâcheté n'a préservé de la mort ;" and Dureau Delamalle: "Pour être un lâche, on n'en serait pas plus immortel." Ignavia is properly inaction; but here signifies a timid shrinking from danger. nor has any parent wished for his childrenNor has any parent wished for his children, etc.] "Men do not pray that they may have children that will never die, but such as will be good and honorable." Plato, Menex. 20. "This speech, differing from the other speeches in Sallust both in words and thoughts, conveys a clear notion of that fierce and objurgatory eloquence which was natural to the rude manners and bold character of Marius. It is a speech which can not be called polished and modulated, but must rather be termed rough and ungraceful. The phraseology is of an antique cast, and some of the words coarse. * * * But it is animated and fervid, rushing on like a torrent; and by language of such a character and structure, the nature and manners of Marius are excellently represented."Gerlach that they might live forever, but rather that they might act in life with virtue and honor. I would add more, my fellow-citizens, if words could give courage to the faint-hearted; to the brave I think that I have said enough."

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