Jugurtha

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İngilizce Latince Latince

85 " Compare now, my fellow-citizens, me, who am a new man, with those haughty nobles.With those haughty nobles] Cum illorum superbiâ. Virtus Scipiados et mitis sapientia Lœlî. What they have but heard or read, I have witnessed or performed. What they have learned from books, I have acquired in the field; and whether deeds or words are of greater estimation, it is for you to consider. They despise my humbleness of birth; I contemn their imbecility. My conditionMy condition] Mihi fortuna. "That is, my lot, or condition, in which I was born, in which I had no hand in producing."Dietsch. is made an objection to me; their misconduct is a reproach to them. The circumstance of birth,The circumstance of birth, etc.] Naturam unam et communem omnium existumo. "Nascendi sortem" is the explanation which Dietsch gives to naturam. One man is born as well as another, but the difference between men is made by their different modes of action; a difference which the nobles falsely suppose to proceed from fortune. "Voltaire, Mohammed, Act. I., sec. iv., has expressed the sentiment of Sallust exactly: Les mortels sont égaux, ce n'est point la naissance, C'est la seule vertu qui fait leur différence."Burnouf. indeed, I consider as one and the same to all; but think that he who best exerts himself is the noblest. And could it be inquired of the fathers,And could it be inquired of the fathers, etc.] Ac, si jam ex patribus Alibini aut Bestiœ quœri posset, etc. Patres, in this passage, is not, as Anthon imagines, the same as majores; as is apparent from the word gigni. The fathers of Albinus and Bestia were probably dead at the time that Marius spoke. The passage which Anthon quotes from Plutarch to illustrate patres, is not applicable, for the word there is πρόγονοι: Vit. Mar. c. 9. "He would then ask the people whether they did not think that the ancestors of those men would have wished rather to leave a posterity like him, since they themselves had not risen to glory by their high birth, but by their virtue and heroic achievements?"Langhorne. of Albinus and Bestia, whether they would rather be the parents of them or of me, what do you suppose that they would answer, but that they would wish the most deserving to be their offspring ? If the patricians justly despise me, let them also despise their own ancestors, whose nobility, like mine, had its origin in merit. They envy me the honor that I have received; let them also envy me the toils, the abstinence,Abstinence] Innocentiœ. Abstinence from all vicious indulgence. and the perils, by which I obtained that honor. But they, men eaten up with pride, live as if they disdained all the distinctions that you can bestow, and yet sue for those distinctions as if they had lived so as to merit them. Yet those are assuredly deceived, who expect to enjoy, at the same time, things so incompatible as the pleasures of indolence and the rewards of honorable exertion.Honorable exertion] Virtutis. See notes on Cat. c. 1, and Jug. c. 1.

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