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İngilizce Latince Latince

52 "My feelings, Conscript Fathers, are extremely different,My feelings, Conscript Fathers, are extremely different, etc.] Longè mihi alia mens est, P. C., etc. The commencement of Cato's speech is evidently copied from the beginning of the third Olynthiac of Demosthenes: "I am by no means affected in the same manner, Athenians, when I review the state of our affairs, and when I attend to those speakers who have now declared their sentiments. They insist that we should punish Philip, but our affairs, situated as they now appear, warn us to guard against the dangers with which we ourselves are threatened."Leland. when I contemplate our circumstances and dangers, and when I revolve in my mind the sentiments of some who have spoken before me. Those speakers, as it seems to me, have considered only how to punish the traitors who have raised war against their country, their parents, their altars, and their homes;Their altars and their homes] Aris atque focis suis. "When aræ and foci are joined, beware of supposing that they are to be distinguished as referring the one (aræ) to the public temples, and the other (foci) to private dwellings. * * * Both are to be understood of private houses, in which the ara belonged to the Dii Penates, and was placed in the impluvium in the inner part of the house; the focus was dedicated to the lares, and was in the halt." Ernesti, Clav. Cic., sub. v. Ara. Of the commentators on Sallust, Kritzius is, I believe, the only one who has concurred in this notion of Ernesti; Langius and Dietsch (with Cortius) adhere to the common opinion that aræ are the public altars. Dietsch refers, for a complete refutation of Ernesti, to G. A. B. Hertzberg de Diis Romanorum Penatibus, Halæ, 1840, p. 64; a book which I have not seen. Certainly, in the observation of Cicero ad Att., vii. 11, "Non est respublica in parietibus, sed in aris et focis," aræ must be considered (as Schiller observes) to denote the public altars and national religion. See Schiller's Lex. v. Ara. but the state of affairs warns us rather to secure ourselves against them, than to take counsel as to what sentence we should pass upon them. Other crimes you may punish after they have been committed; but as to this, unless you prevent its commission, you will, when it has once taken effect, in vain appeal to justice.In vain appeal to justice] Frusta judicia implores. Judicia, trials, to procure the inflictions of legal penalties. When the city is taken, no power is left to the vanquished.

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