Thesauros Edebiyat Tarih On the Art of Horsemanship

On the Art of Horsemanship

On the Art of Horsemanship Xenophon
 
When he has made his spring in order to mount, he should raise his body with his left hand, while at the same time he helps himself up by stretching out his right; for by mounting in this way he will not present an awkward appearance even from behind by bending his leg. Neither must he touch the horse’s back with his knee, but throw the leg right over the off side. Having brought the foot over, he must then let his buttocks down on the horse’s back.
 
In case the horseman happens to be leading the horse with the left hand and holding his spear in the right, it is well, we think, to practise mounting on the off side also. For this purpose all that he needs to learn is to do with the left parts of the body what in the other case he did with the right, and vice versa.
 
The reason why we recommend this method of mounting also is, that no sooner is the rider mounted than he is quite ready to fight with the enemy on a sudden, if occasion requires.
 
When he is seated, whether on the bare back or on the cloth, we would not have him sit as if he were on his chair,In the jockey mode. I think that those critics are in error who understand that X. meant that the rider should take the extreme fork seat; for not only would such a position be very insecure upon the simple saddles of the Greeks, but it is inconsistent with the graceful and firm position exhibited by the marbles. E. L. Anderson inRiding (Badminton series). but as though he were standing upright with his legs astride. For thus he will get a better grip of his horse with his thighs, and the erect position will enable him, if need be, to throw his spear and deliver a blow on horseback with more force.
 
The lower leg including the foot must hang lax and easy from the knee down. For if he keeps his leg stiff and should strike it against anything, he may break it, whereas a loose leg will recoil, whatever it encounters, without disturbing the position of the thigh at all.
 
The rider must also accustom himself to keeping his body above the hips as loose as possible, for thus he will be able to stand more fatigue and will be less liable to come off when he is pulled or pushed.
 
As soon as he is seated, he must teach his horse to stand quiet at first, until he has shifted anything that wants arranging underneath him, gathered the reins even in his hand and grasped his spear in the most convenient manner. Then let him keep his left arm close to his side, for thus the horseman’s figure will look best, and his hand will have most power.
 
As for reins, we recommend that they be of equal strength, not weak nor slippery nor thick, in order that the spear may be held in the same hand when necessary.
 
When he directs his horse to go forward, let him begin at a walk, for this prevents any flurry. If the horse carries his head too low, let the rider hold the hands higher; if too high, lower; for in this way he will give him the most graceful carriage.
 
After this, if he breaks into his natural trot, he will relax his body in the easiest fashion and come to the gallop most readily. Since, too, the more approved method is to begin with the left,The left lead comes natural to the horse. The Parthenon figures show the right lead; but the Greeks approved of many things in art that they did not practise. one will best begin on this side, by giving the horse the signal to gallop while trotting, at the instant when he is treading with the right (fore) foot.
 
As he is then on the point of raising the left, he will begin with it, and, as soon as the rider turns him to the left, will immediately begin the stride. For it is natural for the horse to lead with the right when turned to the right and with the left when turned to the left.A remarkable proof of X’s. power of observation. When the trotting horse treads with the right fore-leg, the hind-legs are in the position that the horse assumes when galloping on the left lead, and the horse will strike off with the left fore-leg.
 
The exercise that we recommend is the one called the ring,Literally fetter. The old English term is ring, now volte. Of course the horse was exercised first in one direction, then in the other. since it accustoms the horse to turn on both jaws. It is also well to change the exercise,i.e., ride on the other hand; this is not part of the volte. in order that both jaws may be equally practised on each side of the exercise.i.e., may have both jaws equally sensitive on whichever hand he is ridden.
 
We recommend the manageI have ventured to use this term since X. means precisely what Gervase Markham calls the manage in the strict sense, i.e., two straight treads with a semicircle at either end. rather than the complete ring, for thus the horse will turn more willingly when he has gone some distance in a straight course, and one can practise the career and the turn at the same time.
 
It is necessary to collect him at the turns; for it is neither easy for the horse nor safe to turn short when going fast, especially if the ground is uneven or slippery.
 
In collecting him the rider must slant the horse as little as possible with the bit, and slant his own body as little as possible; else he may be sure that a trifling cause will be enough to bring him and his horse down.
 
As soon as the horse faces the straight after turning, push him along at once. For of course, in war too, turns are made with a view to pursuit or retreat. It is well, therefore, to practise increasing the pace after turning.
 
So soon as the horse appears to have been exercised enough, it is well to let him rest a certain time, and then suddenly to put him to his top speed again, of course away from, not towards, other horses, and to pull him up again in the midst of his career as short as possible, and then to turn and start him again from the stand. For it is obvious that a time will come when it will be necessary to do one or the other.
 
When the time has come to dismount, the rider must never dismount among other horses or near a group of people or outside the riding-ground; but let the place where the horse is forced to work be the place where he also receives his reward of ease.
 
As the horse will frequently have to gallop down hill and up hill and along a slope, and as he will have to leap over, and to leap out, and to jump down at various times, the rider must teach and practise both himself and his horse in all these things. For thus they will be able to help each other, and will be thought altogether more efficient.
 
If anyone thinks that we are repeating ourselves, because we are referring to matters already dealt with, this is not repetition. For we recommended the purchaser to try whether the horse could do these things at the time of buying: but now we say that a man should teach his own horse; and we will show how to teach him.
 
When a man has a raw horse quite ignorant of leaping, he must get over the ditch himself first, holding him loosely by the leading-rein, and then give him a pull with the rein to make him leap over.
 
If he refuses, let someone strike him as hard as he can with a whip or a stick: whereupon he will leap, and not only the necessary distance, but much further than was required. In future there will be no need to beat him, for if he merely sees a man approaching behind him, he will leap.
 
As soon as he has grown accustomed to leap in this way, let him be mounted and tried first at narrow, and then at wider ditches. Just as he is on the point of springing touch him with the spur. Similarly he should be taught to leap up and to leap down by a touch of the spur. For if he does all these things with his body compactly gathered, it will be safer for the horse as well as the rider than if his hind-quarters lag in taking a leap over, or in springing upwards or jumping downwards.
 
Going down hill should first be taught on soft ground; and in the end, when the horse gets used to this, he will canter down more readily than up hill. If some fear that horses may put out their shoulders by being ridden down hill, they may take comfort when they understand that the Persians and Odrysians all ride races down hill, and yet keep their horses just as sound as the Greeks.
 
Nor will we omit to state how the rider is to assist in all these movements. If the horse springs suddenly, he should lean forward; for so the horse is less likely to slip away and throw the rider off. But in pulling him up short he should lean back; for so he himself will be less jolted.
 
When jumping a ditch or riding up hill it is wellOf course no modern rider would approve of this. to take hold of the mane, that the horse may not be burdened by his bridle and the difficulty of the ground at the same time. When going down a steep incline, he should throw his body back and support the horse with the bridle, that neither rider nor horse may be tossed headlong down hill.
 
It is correct also to exercise the horse sometimes in one place, sometimes in another, and to make the exercises sometimes long and sometimes short; for this is less irksome to the horse than being exercised always in the same place and for the same length of time.
 
Since it is necessary that the rider should have a firm seat when riding at top speed over all sorts of country, and should be able to use his weapons properly on horseback, the practice of horsemanship by hunting is to be recommended where the country is suitable and big game is to be found. Where these conditions are lacking, it is a good method of training for two riders to work together thus: one flies on his horse over all kinds of ground and retreats, reversing his spear so that it points backwards, while the other pursues, having buttons on his javelins and holding his spear in the same position, and when he gets within javelin shot, tries to hit the fugitive with the blunted weapons, and if he gets near enough to use his spear, strikes his captive with it.
 
It is also a good plan, in case of a collision between them, for one to pull his adversary towards him and suddenly push him back again, since that is the way to dismount him. The right thing for the man who is being pulled is to urge his horse forward; by doing this the pulled is more likely to unhorse the puller than to be unhorsed himself.
 
If at any time when an enemy’s camp lies in front there is a cavalry skirmish, and one side presses the pursuit right up to the enemy’s line of battle, but then retreats hastily to its own main body, it is well to know in that case that so long as you are by your friends, it is proper and safe to be among the first to wheel and make for the enemy at full speed; but when you come near the enemy to keep your horse well in hand. For in this way you have the best chance of injuring the enemy without coming to harm yourself.
 
Now, whereas the gods have given to men the power of instructing one another in their duty by word of mouth, it is obvious that you can teach a horse nothing by word of mouth. If, however, you reward him when he behaves as you wish, and punish him when he is disobedient, he will best learn to do his duty.
 
This rule can be stated in few words, but is applies to the whole art of horsemanship. He will receive the bit, for example, more willingly if something good happens to him as soon as he takes it. He will also leap over and jump out of anything, and perform all his actions duly if he can expect a rest as soon as he has done what is required of him.
 
So far we have described how to avoid being cheated in buying a colt or a horse, how to avoid spoiling him in usage and how to impart to a horse all the qualities required by a cavalryman for war. It is time perhaps to give directions, in case one has to deal with a horse that is too spirited or too sluggish, for the correct way of managing either.
 
First, then, it must be realised that spirit in a horse is precisely what anger is in a man. Therefore, just as you are least likely to make a man angry if you neither say nor do anything disagreable to him, so he who abstains from annoying a spirited horse is least likely to rouse his anger.
 
Accordingly, at the moment of mounting, the rider should take care to worry him as little as possible; and when he is mounted, he should let him stand still longer than is otherwise usual, and then direct him to go by the most gentle aids. Then let him begin at a very slow pace and increase the speed with the same gentle help, so that the horse will not be aware of the transition to a quicker motion.
 
Any sudden sign disturbs a spirited horse, just as sudden sights and sounds and sensations disturb a man. It is important to realise that a horse too is flurried by anything sudden.
 
If you want to correct a spirited horse when he is going too fast, do not pull him suddenly, but quietly check him with the bit, soothing him, not forcing him, to a quiet pace.
 
Long rides rather than frequent turnings, calm horses; and quiet ones lasting long soothe and calm a spirited horse and do not excite him.
 
But if anyone supposes that he will calm a horse by frequent riding at a quick pace so as to tire him, his opinion is the opposite of the truth. For in such cases a spirited horse does his utmost to get the upper hand by force, and in his excitement, like an angry man, he often causes many irreparable injuries both to himself and to his rider.
 
One must preventOr, reading τότε τοῦ for τοῦ with Pollack one must try to stop a spirited horse even then from going at his full speed. A has τότε for τοῦ. a high-spirited horse from going at his top speed, and of course, entirely avoid letting him race with another horse; for as a rule the most highly spirited horses are also most eager for victory.

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