Kitap 5
8.15
Having tested the matter, then, in my own case, I used after that to drive on any other man whom I might see sitting down and shirking; for getting into motion and acting like a man produced a certain amount of warmth and suppleness, while sitting and keeping quiet tended, as I saw, to make the blood freeze and the toes rot off, just the misfortunes which many people suffered, as you know for yourselves.
8.16
In still another case, the man, perhaps, who fell behind somewhere out of indolence and prevented both you in the van and us in the rear from going on, I struck such a one with the fist in order that the enemy might not strike him with the lance.
8.17
Indeed, that is the reason why these people, having been saved, now have it in their power to obtain satisfaction for whatever they suffered unjustly at my hands. But if they had fallen into the hands of the enemy, what suffering would they have experienced so great that they would now be asking to obtain satisfaction for it?The speaker implies in this sarcastic way that they would have met their death, and would not be talking now about satisfaction for that or anything else.
8.18
My defence, he continued, is simple: if it was for his good that I punished any one, I think I should render the sort of account that parents render to sons and teachers to pupils; for that matter, surgeons also burn and cut patients for their good;
