Kitap 2
5.20
Since, then, we have so many ways of making war upon you, no one of them dangerous to us, why, in such a case, should we choose out of them all that one way which alone is impious in the sight of the gods and shameful in the sight of men?
5.21
For it is those who are utterly without ways and means, who are bound by necessity, and who are rascals in any case, that are willing to accomplish an object by perjury to the gods and unfaithfulness to men. As for us, Clearchus, we are not so unreasoning or foolish.
5.22
But why, one might ask, when it was possible for us to destroy you, did we not proceed to do so? The reason for this, be well assured, was my eager desire to prove myself trustworthy to the Greeks, so that with the same mercenary force which Cyrus led up from the coast in the faith of wages paid, I might go back to the coast in the security of benefits conferred.
5.23
And as for all the ways in which you are of use to me, you also have mentioned some of them, but it is I who know the most important: the King alone may wear upright the tiara that is upon the head, but another, too, with your help, might easily so wear the one that is upon the heart.The first clause states a fact of Persian court etiquette; the second is apparently intended to give Clearchus the impression that Tissaphernes aspires to the Persian throne, and for that reason really desires the friendship and help of the Greeks.
