7.3
Now, turning somersaults in among knives seems to me to be a dangerous exhibition, which is utterly out of place at a banquet. Also, to write or read aloud on a whirling potter’s wheel may perhaps be something of a feat; yet I cannot conceive what pleasure even this can afford. Nor is it any more diverting to watch the young and beautiful going through bodily contortions and imitating hoops than to contemplate them in repose.
7.4
For it is of course no rare event to meet with marvels, if that is what one’s mind is set on. He may marvel at what he finds immediately at hand,—for instance, why the lamp gives light owing to its having a bright flame, while a bronze mirror, likewise bright, does not produce light but instead reflects other things that appear in it; or how it comes about that olive oil, though wet, makes the flame higher, while water, because it is wet, puts the fire out.
7.5
However, these questions also fail to promote the same object that wine does; but if the young people were to have a flute accompaniment and dance figures depicting the Graces, the Horae,Or, the Seasons. Or it may be used here in the Homeric sense of the maidens who kept the cloud gate of Heaven. and the Nymphs, I believe that they would be far less wearied themselves and that the charms of the banquet would be greatly enhanced. Upon my word, Socrates, replied the Syracusan, you are quite right; and I will bring in a spectacle that will delight you.
