Kitap 2
3.33
Now when a man clearly shows that he is always looking out for his own advantage and taking no thought for honour or his friends, how in the world can it be right to spare him? Ought we not surely, knowing of his previous changes, to take care that he shall not be able to do the same thing to us also?404 B.C. We therefore arraign him on the charge of plotting against and betraying both ourselves and you. And in proof that what we are thus doing is proper, consider this fact also.
3.34
The constitution of the Lacedaemonians is, we know, deemed the best of all constitutions. Now in Lacedaemon if one of the ephors should undertake to find fault with the government and to oppose what was being done instead of yielding to the majority, do you not suppose that he would be regarded, not only by the ephors themselves but also by all the rest of the state, as having merited the severest punishment? Even so you, if you are wise, will not spare this Theramenes, but rather yourselves; for to leave him alive would cause many of those who hold opposite views to yours to cherish high thoughts, while to destroy him would cut off the hopes of them all, both within and without the city.