Kitap 7
Later he fled into +Thessaly [22.25,39.5] (region), Greece, Europe Thessaly in fear of the Lacedaemonians, and while he was in exile, a price was put on his head by the Pylagori Cp. Hdt. 7.200 (note). when the Amphictyons assembled at Pylae. Still later he returned from exile to Anticyra and was killed by Athenades, a Trachinian.
Athenades slew Epialtes for a different reason, which I will tell later in my history,The expression suggests Herodotus' intention of continuing his history beyond 479, the year with which Book IX ends; but see How-Wells ad loc. but he was given no less honor by the Lacedaemonians. It was in this way, then, that Epialtes was later killed.
There is another story told, namely that Onetes son of Phanagoras, a Carystian, and Corydallus of Anticyra are the ones who gave the king this information and guided the Persians around the mountain, but I find it totally incredible.
One must judge by the fact that the Pylagori set a price not on Onetes and Corydallus but on Epialtes the Trachinian, and I suppose they had exact knowledge; furthermore, we know that Epialtes was banished on this charge.
Onetes might have known the path, although he was not a Malian, if he had often come to that country, but Epialtes was the one who guided them along the path around the mountain. It is he whom I put on record as guilty.
Xerxes was pleased by what Epialtes promised to accomplish. He immediately became overjoyed and sent out Hydarnes and the men under Hydarnes command, who set forth from the camp at about lamp-lighting time. This path Plutarch in his life of Cato (13) describes the difficulty which troops under Cato's command encountered in trying to follow it. had been discovered by the native Malians, who used it to guide the Thessalians into +Phocis (department), Central Greece and Euboea, Greece, Europe Phocis when the Phocians had fenced off the pass with a wall and were sheltered from the war. So long ago the Malians had discovered that the pass was in no way a good thing.This is Steins interpretation; others make οὐδὲν χρηστὴ refer to the ἀτραπός, meaning there “pernicious.”
The course of the path is as follows: it begins at the river Asopus as it flows through the ravine, and this mountain and the path have the same name, Anopaea. This Anopaea stretches along the ridge of the mountain and ends at Alpenus, the Locrian city nearest to Malis, near the rock called Blackbuttock and the seats of the Cercopes, where it is narrowest.The Cercopes, mischievous dwarfs, had been warned against a “μελάμπυγος” enemy. Heracles, to rid the country of them, carried off two on his back, hanging head downwards, in which position they had every opportunity of observing his title to the above epithet; until their jests on the subject moved him to release them.
This, then, was the nature of the pass. The Persians crossed the Asopus and travelled all night along this path, with the Oetaean mountains on their right and the Trachinian on their left. At dawn they came to the summit of the pass.
In this part of the mountain one thousand armed men of the Phocians were on watch, as I have already shown, defending their own country and guarding the path. The lower pass was held by those I have mentioned, but the Phocians had voluntarily promised Leonidas to guard the path over the mountain.
The Phocians learned in the following way that the Persians had climbed up: they had ascended without the Phocians' notice because the mountain was entirely covered with oak trees. Although there was no wind, a great noise arose like leaves being trodden underfoot. The Phocians jumped up and began to put on their weapons, and in a moment the barbarians were there.
When they saw the men arming themselves, they were amazed, for they had supposed that no opposition would appear, but they had now met with an army. Hydarnes feared that the Phocians might be Lacedaemonians and asked Epialtes what country the army was from. When he had established what he wanted to know with certainty, he arrayed the Persians for battle.
The Phocians, assailed by thick showers of arrows and supposing that the Persians had set out against them from the start, fled to the top of the mountain and prepared to meet their destruction. This is what they intended, but the Persians with Epialtes and Hydarnes paid no attention to the Phocians and went down the mountain as fast as possible.
The seer Megistias, examining the sacrifices, first told the Hellenes at +Thermopylae [22.5583,38.8] (Perseus) Thermopylae that death was coming to them with the dawn. Then deserters came who announced the circuit made by the Persians. These gave their signals while it was still night; a third report came from the watchers running down from the heights at dawn.
The Hellenes then took counsel, but their opinions were divided. Some advised not to leave their post, but others spoke against them. They eventually parted, some departing and dispersing each to their own cities, others preparing to remain there with Leonidas.
It is said that Leonidas himself sent them away because he was concerned that they would be killed, but felt it not fitting for himself and the Spartans to desert that post which they had come to defend at the beginning.
I, however, tend to believe that when Leonidas perceived that the allies were dispirited and unwilling to run all risks with him, he told then to depart. For himself, however, it was not good to leave; if he remained, he would leave a name of great fame, and the prosperity of Sparta [22.4417,37.0667] (Perseus) Sparta would not be blotted out.
When the Spartans asked the oracle about this war when it broke out, the Pythia had foretold that either Sparta [22.416,37.83] (inhabited place), Laconia, Peloponnese, Greece, Europe Lacedaemon would be destroyed by the barbarians or their king would be killed. She gave them this answer in hexameter verses running as follows:
For you, inhabitants of wide-wayed Sparta [22.4417,37.0667] (Perseus) Sparta, Either your great and glorious city must be wasted by Persian men, Or if not that, then the bound of Sparta [22.416,37.83] (inhabited place), Laconia, Peloponnese, Greece, Europe Lacedaemon must mourn a dead king, from Heracles' line. The might of bulls or lions will not restrain him with opposing strength; for he has the might of Zeus. I declare that he will not be restrained until he utterly tears apart one of these. Considering this and wishing to win distinction for the Spartans alone, he sent away the allies rather than have them leave in disorder because of a difference of opinion.
Not the least proof I have of this is the fact that Leonidas publicly dismissed the seer who attended the expedition, for fear that he might die with them. This was Megistias the Acarnanian, said to be descended from Melampus, the one who told from the sacrifices what was going to happen to them. He was dismissed but did not leave; instead he sent away his only son who was also with the army.
Those allies who were dismissed went off in obedience to Leonidas, only the Thespians and Thebans remaining with the Lacedaemonians. The Thebans remained against their will and desire, for Leonidas kept them as hostages. The Thespians very gladly remained, saying they would not abandon Leonidas and those with him by leaving; instead they would stay and die with them. Their general was Demophilus son of Diadromes.
Xerxes made libations at sunrise and waiting till about mid-morning, made his assault. Epialtes had advised this, for the descent from the mountain is more direct, and the way is much shorter than the circuit and ascent.
Xerxes and his barbarians attacked, but Leonidas and his Hellenes, knowing they were going to their deaths, advanced now much farther than before into the wider part of the pass. In all the previous days they had sallied out into the narrow way and fought there, guarding the defensive wall.
Now, however, they joined battle outside the narrows and many of the barbarians fell, for the leaders of the companies beat everyone with whips from behind, urging them ever forward. Many of them were pushed into the sea and drowned; far more were trampled alive by each other, with no regard for who perished.
Since the Hellenes knew that they must die at the hands of those who had come around the mountain, they displayed the greatest strength they had against the barbarians, fighting recklessly and desperately.
By this time most of them had had their spears broken and were killing the Persians with swords. Leonidas, proving himself extremely valiant, fell in that struggle and with him other famous Spartans, whose names I have learned by inquiry since they were worthy men. Indeed, I have learned by inquiry the names of all three hundred. Leonidas' body was brought to Sparta [22.4417,37.0667] (Perseus) Sparta and there buried in 440; a column was erected on his grave bearing the names of the three hundred, which Herodotus probably saw.
Many famous Persians also fell there, including two sons of Darius, Abrocomes and Hyperanthes, born to Darius by Phratagune daughter of Artanes. Artanes was the brother of king Darius and son of Hystaspes son of Arsames. When he gave his daughter in marriage to Darius, he gave his whole house as dowry, since she was his only child.
Two brothers of Xerxes accordingly fought and fell there. There was a great struggle between the Persians and Lacedaemonians over Leonidas' body, until the Hellenes by their courageous prowess dragged it away and routed their enemies four times. The battle went on until the men with Epialtes arrived.
When the Hellenes saw that they had come, the contest turned, for they retired to the narrow part of the way, passed behind the wall, and took their position crowded together on the hill, all except the Thebans. This hill is at the mouth of the pass, where the stone lion in honor of Leonidas now stands.
In that place they defended themselves with swords, if they still had them, and with hands and teeth. The barbarians buried them with missiles, some attacking from the front and throwing down the defensive wall, others surrounding them on all sides.
This then is how the Lacedaemonians and Thespians conducted themselves, but the Spartan Dieneces is said to have exhibited the greatest courage of all. They say that he made the following speech before they joined battle with the Medes: he had learned from a Trachinian that there were so many of the barbarians that when they shot their missiles, the sun was hidden by the multitude of their arrows.
He was not at all disturbed by this and made light of the multitude of the Medes, saying that their Trachinian foreigner brought them good news. If the Medes hid the sun, they could fight them in the shade instead of in the sun. This saying and others like it, they claim, Dieneces the Lacedaemonian left behind as a memorial.
Next after him two Lacedaemonian brothers, Alpheus and Maron, sons of Orsiphantus, are said to have been most courageous. The Thespian who gained most renown was one whose name was Dithyrambus son of Harmatides.
There is an inscription written over these men, who were buried where they fell, and over those who died before the others went away, dismissed by Leonidas. It reads as follows: Here four thousand from the +Peloponnese [22,37.5] (region), Greece, Europe Peloponnese once fought three million.
That inscription is for them all, but the Spartans have their own: Foreigner, go tell the Spartans that we lie here obedient to their commands.
That one is to the Lacedaemonians, this one to the seer: This is a monument to the renowned Megistias, Slain by the Medes who crossed the Spercheius river. The seer knew well his coming doom, But endured not to abandon the leaders of Sparta [22.4417,37.0667] (Perseus) Sparta.
Except for the seer's inscription, the Amphictyons are the ones who honored them by erecting inscriptions and pillars. That of the seer Megistias was inscribed by Simonides son of Leoprepes because of his tie of guest-friendship with the man.As a matter of fact Simonides composed all three inscriptions; but the epitaph of Megistias was the only one which he made at his own cost.
It is said that two of these three hundred, Eurytus and Aristodemus, could have agreed with each other either to come home safely together to Sparta [22.4417,37.0667] (Perseus) Sparta, since Leonidas had dismissed them from the camp and they were lying at Alpeni very sick of ophthalmia, or to die with the others, if they were unwilling to return home. They could have done either of these things, but they could not agree and had different intentions. When Eurytus learned of the Persians circuit, he demanded his armor and put it on, bidding his helot to lead him to the fighting. The helot led him there and fled, but he rushed into the fray and was killed. Aristodemus, however, lost his strength and stayed behind.
Now if Aristodemus alone had been sick and returned to Sparta [22.4417,37.0667] (Perseus) Sparta, or if they had both made the trip, I think the Spartans would not have been angry with them. When, however, one of them died, and the other had the same excuse but was unwilling to die, the Spartans had no choice but to display great anger towards Aristodemus.
Some say that Aristodemus came home safely to Sparta [22.4417,37.0667] (Perseus) Sparta in this way and by this excuse. Others say that he had been sent out of the camp as a messenger and could have gotten back in time for the battle but chose not to, staying behind on the road and so surviving, while his fellow-messenger arrived at the battle and was killed.
When Aristodemus returned to Sparta [22.416,37.83] (inhabited place), Laconia, Peloponnese, Greece, Europe Lacedaemon, he was disgraced and without honor. He was deprived of his honor in this way: no Spartan would give him fire or speak with him, and they taunted him by calling him Aristodemus the Trembler. In the battle at Plataea [23.2667,38.2] (Perseus) Plataea, however, he made up for all the blame brought against him.