Kitap 5
They sent these men by sea on shipboard. Anchimolius put in at Phalerum and disembarked his army there. The sons of Pisistratus, however, had received word of the plan already, and sent to ask help from the Thessalians with whom they had an alliance. The Thessalians, at their entreaty, joined together and sent their own king, Cineas of Conium, with a thousand horsemen. When the Pisistratidae got these allies, they devised the following plan.
First they laid waste the plain of Phalerum so that all that land could be ridden over and then launched their cavalry against the enemy's army. Then the horsemen charged and slew Anchimolius and many more of the Lacedaemonians, and drove those that survived to their ships. Accordingly, the first Lacedaemonian army drew off, and Anchimolius' tomb is at Alopecae in Attica [23.5,38.83] (department), Central Greece and Euboea, Greece, Europe Attica, near to the Heracleum in Cynosarges.The sites of Alopecae and Cynosarges are doubtful; recent research places them(but with no certainty) south of the +Ilisos Potamos (brook), Attica, Central Greece and Euboea, Greece, Europe Ilissus towards Phalerum. See How and Wells ad loc.
After this the Lacedaemonians sent out a greater army to attack Athens [23.7333,37.9667] (Perseus)Athens, appointing as its general their king Cleomenes son of Anaxandrides. This army they sent not by sea but by land.
When they broke into Attica [23.5,38.83] (department), Central Greece and Euboea, Greece, Europe Attica, the Thessalian horsemen were the first to meet them. They were routed after only a short time, and more than forty men were slain. Those who were left alive made off for +Thessaly [22.25,39.5] (region), Greece, Europe Thessaly by the nearest way they could. Then Cleomenes, when he and the Athenians who desired freedom came into the city, drove the tyrants' family within the Pelasgic wallAn ancient fortification on the N.W. slope of the Acropolis. and besieged them there.
The Lacedaemonians would never have taken the Pisistratid stronghold. First of all they had no intention to blockade it, and secondly the Pisistratidae were well furnished with food and drink. The Lacedaemonians would only have besieged the place for a few days and then returned to Sparta [22.4417,37.0667] (Perseus) Sparta. As it was, however, there was a turn of fortune which harmed the one party and helped the other, for the sons of the Pisistratid family were taken as they were being secretly carried out of the country.
When this happened, all their plans were confounded, and they agreed to depart from Attica [23.5,38.83] (department), Central Greece and Euboea, Greece, Europe Attica within five days on the terms prescribed to them by the Athenians in return for the recovery of their children.
Afterwards they departed to Sigeum on the Scamander. They had ruled the Athenians for thirty-six yearsFrom 545 to 509. and were in lineage of the house of Pylos [21.7083,36.9167] (Perseus) Pylos and Neleus, born of the same ancestors as the families of Codrus and Melanthus, who had formerly come from foreign parts to be kings of Athens [23.7333,37.9667] (Perseus)Athens.
It was for this reason that Hippocrates gave his son the name Pisistratus as a remembrance, calling him after Pisistratus the son of Nestor.
This is the way, then, that the Athenians got rid of their tyrants. As regards all the noteworthy things which they did or endured after they were freed and before Ionia (region (general)), Europe Ionia revolted from Darius and Aristagoras of Miletus [27.3,37.5] (Perseus) Miletus came to Athens [23.7333,37.9667] (Perseus)Athens to ask help of its people, of these I will first give an account.
Athens [23.7333,37.9667] (Perseus)Athens, which had been great before, now grew even greater when her tyrants had been removed. The two principal holders of power were Cleisthenes an Alcmaeonid, who was reputed to have bribed the Pythian priestess, and Isagoras son of Tisandrus, a man of a notable house but his lineage I cannot say. His kinsfolk, at any rate, sacrifice to Zeus of +Caria [28,37.5] (region (general)), Turkey, Asia Caria.
These men with their factions fell to contending for power, Cleisthenes was getting the worst of it in this dispute and took the commons into his party.For a comprehension of the reform briefly recorded by Herodotus, readers are referred to Grote, ch. xxxi. Presently he divided the Athenians into ten tribes instead of four as formerly. He called none after the names of the sons of Ion—Geleon, Aegicores, Argades, and Hoples—but invented for them names taken from other heroes, all native to the country except Aias. Him he added despite the fact that he was a stranger because he was a neighbor and an ally.
In doing this, to my thinking, this Cleisthenes was imitating his own mother's father, Cleisthenes the tyrant of Sikyon [22.725,37.9833] (Perseus)Sicyon, Cleisthenes ruled at Sikyon [22.725,37.9833] (Perseus)Sicyon from 600 to 570. for Cleisthenes, after going to war with the Argives, made an end of minstrels' contests at Sikyon [22.725,37.9833] (Perseus)Sicyon by reason of the Homeric poems, in which it is the Argives and Argos [22.7333,37.6417] (Perseus) Argos which are primarily the theme of the songs. Furthermore, he conceived the desire to cast out from the land Adrastus son of Talaus, the hero whose shrine stood then as now in the very marketplace of Sikyon [22.725,37.9833] (Perseus)Sicyon because he was an Argive.
He went then to Delphi [22.5167,38.4917] (Perseus) Delphi, and asked the oracle if he should cast Adrastus out, but the priestess said in response: “Adrastus is king of Sikyon [22.725,37.9833] (Perseus)Sicyon, and you but a stone thrower.” When the god would not permit him to do as he wished in this matter, he returned home and attempted to devise some plan which might rid him of Adrastus. When he thought he had found one, he sent to Boeotian Thebes saying that he would gladly bring Melanippus son of Astacus into his country, and the Thebans handed him over.
When Cleisthenes had brought him in, he consecrated a sanctuary for him in the government house itself, where he was established in the greatest possible security. Now the reason why Cleisthenes brought in Melanippus, a thing which I must relate, was that Melanippus was Adrastus' deadliest enemy, for Adrastus had slain his brother Mecisteus and his son-in-law Tydeus.
Having then designated the precinct for him, Cleisthenes took away all Adrastus' sacrifices and festivals and gave them to Melanippus. The Sicyonians had been accustomed to pay very great honor to Adrastus because the country had once belonged to Polybus, his maternal grandfather, who died without an heir and bequeathed the kingship to him.
Besides other honors paid to Adrastus by the Sicyonians, they celebrated his lamentable fate with tragic choruses in honor not of Dionysus but of Adrastus. Cleisthenes, however, gave the choruses back to Dionysus and the rest of the worship to Melanippus.
This, then, is what he did regarding Adrastus, but as for the tribes of the Dorians, he changed their names so that these tribes should not be shared by Sicyonians and Argives. In this especially he made a laughing-stock of the Sicyonians, for he gave the tribes names derived from the words ‘donkey’ and ‘pig’ changing only the endings. The name of his own tribe, however, he did not change in this way, but rather gave it a name indicating his own rule, calling it Archelaoi, rulers of the people. The rest were Swinites, Assites and Porkites.
These were the names of the tribes which the Sicyonians used under Cleisthenes' rule and for sixty years more after his death. Afterwards, however, they took counsel together and both changed the names of three to Hylleis, Pamphyli, and Dymanatae, and added a fourth which they called Aegialeis after Aegialeus son of Adrastus.
This is what the Sicyonian Cleisthenes had done, and the Athenian Cleisthenes, following the lead of his grandfather and namesake, decided out of contempt, I imagine, for the Ionians, that his tribes should not be the same as theirs.
When he had drawn into his own party the Athenian people, which was then debarred from all rights, he gave the tribes new names and increased their number, making ten tribe-wardens in place of four, and assigning ten districts to each tribe. When he had won over the people, he was stronger by far than the rival faction.
Isagoras, who was on the losing side, devised a counter-plot, and invited the aid of Cleomenes, who had been his friend since the besieging of the Pisistratidae. It was even said of Cleomenes that he regularly went to see Isagoras' wife.
Then Cleomenes first sent a herald to Athens [23.7333,37.9667] (Perseus)Athens demanding the banishment of Cleisthenes and many other Athenians with him, the Accursed, as he called them. This he said in his message by Isagoras' instruction, for the Alcmeonidae and their faction were held to be guilty of that bloody deed while Isagoras and his friends had no part in it.
How the Accursed at Athens [23.7333,37.9667] (Perseus)Athens had received their name, I will now relate. There was an Athenian named Cylon, who had been a winner at Olympia [21.6333,37.65] (Perseus)Olympia. This man put on the air of one who aimed at tyranny, and gathering a company of men of like age, he attempted to seize the citadel. When he could not win it, he took sanctuary by the goddess' statue.
He and his men were then removed from their position by the presidents of the naval boards,“The naucraries were local districts whose presidents were responsible for levying money and contingents for the army and ships for the fleet” (How and Wells). But the statement that they “ruled Athens [23.7333,37.9667] (Perseus)Athens” appears to be inaccurate. the rulers of Athens [23.7333,37.9667] (Perseus)Athens at that time. Although they were subject to any penalty save death, they were slain, and their death was attributed to the Alcmaeonidae. All this took place before the time of Pisistratus.The probable date is between 620 and 600.
When Cleomenes had sent for and demanded the banishment of Cleisthenes and the Accursed, Cleisthenes himself secretly departed. Afterwards, however, Cleomenes appeared in Athens [23.7333,37.9667] (Perseus)Athens with no great force. Upon his arrival, he, in order to take away the curse, banished seven hundred Athenian families named for him by Isagoras. Having so done he next attempted to dissolve the Council, Herodotus probably means the new Council of 500, fifty from each tribe. entrusting the offices of government to Isagoras' faction.
The Council, however, resisted him, whereupon Cleomenes and Isagoras and his partisans seized the acropolis. The rest of the Athenians united and besieged them for two days. On the third day as many of them as were Lacedaemonians left the country under truce.
The prophetic voice that Cleomenes heard accordingly had its fulfillment, for when he went up to the acropolis with the intention of taking possession of it, he approached the shrine of the goddess to address himself to her. The priestess rose up from her seat, and before he had passed through the door-way, she said, “Go back, Lacedaemonian stranger, and do not enter the holy place since it is not lawful that Dorians should pass in here. “My lady,” he answered, “I am not a Dorian, but an Achaean.”
So without taking heed of the omen, he tried to do as he pleased and was, as I have said, then again cast out together with his Lacedaemonians. As for the rest, the Athenians imprisoned them under sentence of death. Among the prisoners was Timesitheus the Delphian, whose achievements of strength and courage were quite formidable.
These men, then, were bound and put to death. After that, the Athenians sent to bring back Cleisthenes and the seven hundred households banished by Cleomenes. Then, desiring to make an alliance with the Persians, they despatched envoys to Sardis [28.0167,38.475] (Perseus) Sardis, for they knew that they had provoked the Lacedaemonians and Cleomenes to war.
When the envoys came to Sardis [28.0167,38.475] (Perseus) Sardis and spoke as they had been bidden, Artaphrenes son of Hystaspes, viceroy of Sardis [28.0167,38.475] (Perseus) Sardis, asked them, “What men are you and where do you live, who desire alliance with the Persians?” When he had received the information he wanted from the envoys, he gave them an answer the substance of which was that if the Athenians gave king Darius earth and water, then he would make an alliance with them, but if not, his command was that they should depart.
The envoys consulted together, and in their desire to make the alliance, they consented to give what was asked. They then returned to their own country and were there greatly blamed for what they had done.
Cleomenes, however, fully aware that the Athenians had done him wrong in word and deed, mustered an army from the whole of the +Peloponnese [22,37.5] (region), Greece, Europe Peloponnesus. He did not declare the purpose for which he mustered it, namely to avenge himself on the Athenian people and set up Isagoras, who had come with him out of the acropolis, as tyrant.
Cleomenes broke in as far as +Eleusis [23.5583,38.0417] (Perseus) Eleusis with a great host, and the Boeotians, by a concerted plan, took Oenoe and Hysiae, districts on the borders of Attica [23.5,38.83] (department), Central Greece and Euboea, Greece, Europe Attica, while the Chalcidians attacked on another side and raided lands in Attica [23.5,38.83] (department), Central Greece and Euboea, Greece, Europe Attica. The Athenians, who were now caught in a ring of foes, decided to oppose the Spartans at +Eleusis [23.5583,38.0417] (Perseus) Eleusis and to deal with the Boeotians and Chalcidians later.
When the armies were about to join battle, the Corinthians, coming to the conclusion that they were acting wrongly, changed their minds and departed. Later Demaratus son of Ariston, the other king of Sparta [22.4417,37.0667] (Perseus) Sparta, did likewise, despite the fact that he had come with Cleomenes from Sparta [22.416,37.83] (inhabited place), Laconia, Peloponnese, Greece, Europe Lacedaemon in joint command of the army and had not till now been at variance with him.
As a result of this dissension, a law was made at Sparta [22.4417,37.0667] (Perseus) Sparta that when an army was despatched, both kings would not be permitted to go with it. Until that time they had both gone together, but now one of the kings was released from service and one of the sons of Tyndarus too could be left at home. Before that time, both of these also were asked to give aid and went with the army.
So now at +Eleusis [23.5583,38.0417] (Perseus) Eleusis, when the rest of the allies saw that the Lacedaemonian kings were not of one mind and that the Corinthians had left their host, they too went off.
This was the fourth time that Dorians had come into Attica [23.5,38.83] (department), Central Greece and Euboea, Greece, Europe Attica. They had come twice as invaders in war and twice as helpers of the Athenian people. The first time was when they planted a settlement at +Megara [23.35,38] (Perseus) Megara There is a clear tradition that this happened soon after the Dorian invasion of the +Peloponnese [22,37.5] (region), Greece, Europe Peloponnese.(this expedition may rightly be said to have been in the reign of Codrus), the second and third when they set out from Sparta [22.4417,37.0667] (Perseus) Sparta to drive out the sons of Pisistratus, and the fourth was now, when Cleomenes broke in as far as +Eleusis [23.5583,38.0417] (Perseus) Eleusis with his following of Peloponnesians. This was accordingly the fourth Dorian invasion of Athens [23.7333,37.9667] (Perseus)Athens.
When this force then had been ingloriously scattered, the Athenians first marched against the Chalcidians to punish them. The Boeotians came to the Euripus to help the Chalcidians and as soon as the Athenians saw these allies, they resolved to attack the Boeotians before the Chalcidians.
When they met the Boeotians in battle, they won a great victory, slaying very many and taking seven hundred of them prisoner. On that same day the Athenians crossed to +Euboea [23.833,38.566] (island), Nomos Evvoias, Central Greece and Euboea, Greece, Europe Euboea where they met the Chalcidians too in battle, and after overcoming them as well, they left four thousand tenant farmersSettlers among whom the confiscated land, divided into equal lots, was distributed. on the lands of the horse-breeders.
Horse-breeders was the name given to the men of substance among the Chalcidians. They fettered as many of these as they took alive and kept them imprisoned with the captive Boeotians. In time, however, they set them free, each for an assessed ransom of two minae. The fetters in which the prisoners had been bound they hung up in the acropolis, where they could still be seen in my time hanging from walls which the Persians' fire had charred, opposite the temple which faces west.