Thesauros Edebiyat Tarih Ἱστορίαι

Ἱστορίαι

Ἱστορίαι Thucydides

Kitap 8

 
These things thus ordered, The Four Hundred, with every man a secret dagger, accompanied with one hundred and twenty young men of Greece, whom they used for occasions of shedding of blood, came in upon the Counsellers of the Bean as they sat in the council-house and commanded them to take their salary and be gone, which also they brought ready with them, for the whole time they were behind, and paid it to them as they went out.
 
And the rest of the citizens mutinied not, but rested quiet. The Four Hundred, being now entered into the councilhouse, created Prytanes amongst themselves by lot, and made their prayers and sacrifices to the gods, all that were before usual at the entrance upon the government.
 
And afterwards receding far from that course which in the administration of the state was used by the people, saving that for Alcibiades' sake they recalled not the outlaws, in other things they governed the commonwealth imperiously, and not only slew some, though not many, such as they thought fit to be made away, and imprisoned some, and confined others to places abroad, but also sent heralds to Agis, king of the Lacedaemonians, who was then at Deceleia, signifying that they would come to composition with him, and that now he might better treat with them than he might before with the unconstant people.
 
But he, not imagining that the city was yet in quiet nor willing so soon to deliver up their ancient liberty, but rather that if they saw him approach with great forces they would be in tumult, not yet believing fully but that some stir or other would arise amongst them, gave no answer at all to those that came from The Four Hundred touching the composition, but having sent for new and great forces out of Peloponnesus, came down himself not long after, both with the army at Deceleia and those new comers, to the Athenian walls, hoping that they would fall into his hands according to his desire, at least the more easily for their confusion, or perhaps at the very first shout of their voices, in respect of the tumult that in all likelihood was to happen both within and without the city. For, as for the long walls, in regard of the few defendants likely to be found upon them, he thought he could not fail to take them.
 
But when he came near, and the Athenians were without any the least alteration within, and had with their horsemen which they sent out, and a part of their men of arms and of their light-armed and of their archers, overthrown some of his men that approached too near and gotten some arms and bodies of the slain, rectified thus, he withdrew his army again.
 
And himself, and such as were with him before, stayed in their places at Deceleia; but as for those that came last, after they had stayed awhile in the country, he sent them home again. After this The Four Hundred, notwithstanding their former repulse, sent ambassadors unto Agis anew; and he now receiving them better, by his advice they sent ambassadors also to Lacedaemon about an agreement, being desirous of peace.
 
They likewise sent ten men to Samos, to satisfy the army and to tell them that the oligarchy was not set up to any prejudice of the city or citizens, but for the safety of the whole state; and that they which had their hands in it were five thousand and not four hundred only; notwithstanding that the Athenians, by reason of warfare and employment abroad, never assembled, of how great consequence soever was the matter to be handled, so frequent as to be five thousand there at once.
 
And having in other things instructed them how to make the best of the matter, they sent them away immediately after the government was changed, fearing, as also it fell out, lest the seafaring multitude would not only not continue in this oligarchical form themselves, but the mischief beginning there would depose them also.
 
For in Samos there was a commotion about the oligarchy already; and this that followeth happened about the same time that The Four Hundred were set up in Athens.
 
Those Samians that had risen against the nobility and were of the people's side, turning when Pisander came thither at the persuasion of him and of those Athenians in Samos that were his accomplices, conspired together to the number of three hundred and were to have assaulted the rest as popular.
 
And one Hyperbolus, a lewd fellow, who, not for any fear of his power or for any dignity, but for wickedness of life and dishonour he did the city, had been banished by ostracism, they slew, abetted therein both by Charminus, one of the commanders, and by other Athenians that were amongst them, who had given them their faith. And together with these, they committed other facts of the same kind, and were fully bent to have assaulted the popular side.
 
But they, having gotten notice thereof, made known the design both to the generals, Leon and Diomedon (for these, being honoured by the people, endured the oligarchy unwillingly), and also to Thrasybulus and Thrasyllus, whereof one was captain of a galley and the other captain of a band of men of arms, and to such others continually as they thought stood in greatest opposition to the conspirators; and required of them that they would not see them destroyed and Samos alienated from the Athenians by the only means of which their dominion had till this time kept itself in the state it is in.
 
They, hearing it, went to the soldiers and exhorted them one by one not to suffer it, especially to the Paralians, who were all Athenians and freemen, come thither in the galley called Paralus, and had always before been enemies to the oligarchy.
 
And Leon and Diomedon, whensoever they went forth any whither, left them certain galleys for their guard, so that when the three hundred assaulted them, the commons of the Samians, with the help of all these, and especially of the Paralians, had the upperhand, and of the three hundred slew thirty. Three of the chief authors they banished, and burying in oblivion the fault of the rest, governed the state from that time forward as a democracy.
 
The Paralus, and in it Chaereas, the son of Archestratus, a man of Athens, one that had been forward in the making of this change, the Samians and the soldiers dispatched presently away to Athens, to advertise them of what was done; for they knew not yet that the government was in the hands of The Four Hundred.
 
When they arrived, The Four Hundred cast some two or three of these of the Paralus into prison; the rest, after they had taken the galley from them and put them aboard another military galley, they commanded to keep guard about Euboea.
 
But Chaereas, by some means or other getting presently away, seeing how things went, came back to Samos and related to the army all that the Athenians had done, aggravating it to the utmost, as that they punished every man with stripes to the end that none should contradict the doings of those that bore rule; and that their wives and children at home were abused; and that they had an intention further to take and imprison all that were of kin to any of the army which was not of their faction, to the intent to kill them if they of Samos would not submit to their authority. And many other things he told them, adding lies of his own.
 
When they heard this, they were ready at first to have fallen upon the chief authors of the oligarchy and upon such of the rest as were partakers of it. Yet afterwards, being hindered by such as came between and advised them not to overthrow the state, the enemy lying so near with their galleys to assault them, they gave it over.
 
After this, Thrasybulus, the son of Lycus, and Thrasyllus (for these were the principal authors of the change), determining now openly to reduce the state at Samos to a democracy, took oaths of all the soldiers, especially of the oligarchicals, the greatest they could devise, both that they should be subject to the democracy and agree together and also that they should zealously prosecute the war against the Peloponnesians, and withal be enemies to The Four Hundred and not to have to do with them by ambassadors.
 
The same oath was taken by all the Samians that were of age; and the Athenian soldiers communicated with them their whole affairs, together with whatsoever should succeed of their dangers; for whom and for themselves, they made account there was no refuge of safety; but that if either The Four Hundred or the enemy at Miletus overcame them, they must needs perish.
 
So there was a contention at this time, one side compelling the city to a democracy, the other, the army to an oligarchy.
 
And presently there was an assembly of the soldiers called, wherein they deprived the former commanders, and such captains of galleys as they had in suspicion, of their charge, and chose others, both captains of galleys and commanders, in their places, of which Thrasybulus and Thrasyllus were two. And they stood up and encouraged one another, both otherwise and with this:
 
that they had no cause to be dejected for the city's revolting from them; for they at Athens, being the lesser part, had forsaken them, who were not only the greater part, but also every way the better provided.
 
For they, having the whole navy, could compel the rest of the cities subject unto them to pay in their money as well now as if they were to set out from Athens itself. And that they also had a city, namely Samos, no weak one, but even such a one as, when they were enemies, wanted little of taking the dominion of the sea from the Athenians. That the seat of the war was the same it was before; and that they should be better able to provide themselves of things necessary, having the navy, than they should be that were at home in the city. And that they at Athens were masters of the entrance of Peiraeus, both formerly by the favour of them at Samos;
 
and that now also, unless they restore them the government, they shall again be brought to that pass that those at Samos shall be better able to bar them the use of the sea than they shall be to bar it them of Samos.
 
That it was a trifle and worth nothing, which was conferred to the overcoming of the enemy by the city, and a small matter it would be to lose it, seeing they had neither any more silver to send them (for the soldiers shifted for themselves), nor yet good direction, which is the thing for which the city hath the command of the armies. Nay, that in this point they erred which were at Athens, in that they had abrogated the laws of their country; whereas they at Samos did both observe the same themselves and endeavour to constrain the other to do so likewise. So that such of them in the camp as should give good council were as good as they in the city.
 
And that Alcibiades, if they would decree his security and his return, would with all his heart procure the king to be their confederate. And that which is the main thing, if they failed of all other helps, yet with so great a fleet they could not fail of many places to retire to, in which they might find both city and territory.
 
When they had thus debated the matter in the assembly and encouraged one another, they made ready, as at other times, whatsoever was necessary for the war. And the ten ambassadors which were sent to Samos from The Four Hundred, hearing of this by the way at Delos, whither they were come already, stayed still there.
 
About the same time also, the soldiers of the Peloponnesian fleet at Miletus murmured amongst themselves that Astyochus and Tissaphernes overthrew the state of their affairs. Astyochus in refusing to fight, both before, when their own fleet was stronger and that of the Athenians but small, and also now, whilst they were said to be in sedition and their fleet divided; and in expecting the Phoenician fleet, in fame, not in fact to come from Tissaphernes; and Tissaphernes, in that he not only brought not in that fleet of his but also impaired theirs by not giving them their pay, neither fully nor continually; and that they therefore ought no longer to delay time, but to hazard battle. This was urged principally by the Syracusians.
 
Astyochus and the confederates, when they heard of the murmur and had in council resolved to fight, especially after they were informed that Samos was in a tumult, putting forth with their whole fleet to the number of one hundred and twelve sail, with order given to the Milesians to march by land to the same place, went to Mycale.
 
But the Athenians, being come out from Samos with their fleet of eighty-two galleys, and riding now at Glauce of the territory of Mycale ([for] in this part [toward Mycale] Samos is but a little way from the continent), when they described the Peloponnesian fleet coming against them, put in again to Samos, as not esteeming themselves a sufficient number to hazard their whole fortune on the battle.
 
Besides, they stayed for the coming of Strombichides from Hellespont to their aid (for they saw that they of Miletus had a desire to fight) with those galleys that went from Chios against Abydos; for they had sent unto him before.
 
So these retired into Samos. And the Peloponnesians, putting in at Mycale, there encamped, as also did the land-forces of the Milesians and others of the country thereabouts.
 
The next day, when they meant to have gone against Samos, they received news that Strombichides with his galleys was arrived out of Hellespont, and thereupon returned presently to Miletus.
 
Then the Athenians on the other side, with the addition of these galleys, went to Miletus, being now one hundred and eight sail, intending to fight; but when nobody came out against them, they likewise went back to Samos.
 
Immediately after this, the same summer, the Peloponnesians, who refused to come out against the enemy, as holding themselves with their whole fleet too weak to give them battle, and were now at a stand how to get money for the maintenance of so great a number of galleys, sent Clearchus, the son of Rhamphias, with forty galleys, according to the order at first from Peloponnesus, to Pharnabazus.
 
For not only Pharnabazus himself had sent for and promised to pay them, but they were advertised besides by ambassadors that Byzantium had a purpose to revolt.
 
Hereupon, these Peloponnesian galleys, having put out into the main sea to the end that they might not be seen as they passed by, and tossed with tempests, part of them, which were the greatest number, and Clearchus with them, got into Delos, and came afterwards to Miletus again; but Clearchus went thence again into the Hellespont by land and had the command there; and part under the charge of Helixus, a Megarean, which were ten sail, went safely through into the Hellespont and caused Byzantium to revolt.
 
And after this, when they of Samos heard of it, they sent certain galleys into Hellespont to oppose them and to be a guard to the cities thereabouts; and there followed a small fight between them of eight galleys to eight, before Byzantium.
 
In the meantime, they that were in authority at Samos, and especially Thrasybulus, who after the form of government changed was still of the mind to have Alcibiades recalled, at length in an assembly persuaded the soldiers to the same. And when they had decreed for Alcibiades both his return and his security, he went to Tissaphernes and fetched Alcibiades to Samos, accounting it their only means of safety to win Tissaphernes from the Peloponnesians to themselves.

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