Thesauros Edebiyat Tarih Ἱστορίαι

Ἱστορίαι

Ἱστορίαι Thucydides
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1 1 1–2 2 2 2 2 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3–1 2–5 6–2 3–1 1 2–5 6–2 3–1 2–3 4–1 2–3 4–5 1–2 1 2–5 6–3 1 1 2–3 1 2–3 1–2 3–2 3–2 3–1 2–4 1–5 1 2–1 2–1 2–1 2–3 4–1 2–4 1–2 3–5 1–4 1–4 5 1 2–6 1 2–4 1–2 3–5 1–4 1–5 6–2 3–2 3–2 1 2–1 2 3–6 1 2 3–2 3–6 1–3 1 2–1 2–1 2–4 1–4 5–1 2–7 8–2 3–7 1–2 1–3 4–1 2–1 2–1 2 3–6 1–2 1–2 3–1 2 3–2 3–1 2–3 4 5–2 3–2 3–1 2–5 6–2 3–7 8–4 5–2 1–3 4–1 2 3 4–3 4–2 1–5 6–1 2–6 7–1 2–3 4–3 1 2 3–4 5–3 1 2–3 1 2–4 5–3 4–1 2–4 1–2 1 2–5 6–10 11–2 3–4 5–7 1–3 1 2 3–5 1 1–3 4–3 1–4 1–3 4–2 3–5 6–2 3–4 1–3 4–3 4–6 7–6 7–2 3–5 1–3 4–1 1–2 3–1 2–1 2–4 5–3 4–7 1 2 3–2 3 1–4 5–9 1–5 1–2 3–5 6–9 1–2 3–6 1 2 3–1 2–3 4–1 2–1 2–1 2 1–4 5–2 1–3 4–2 1 1–3 4–8 1–3 1–4 1–3 1–2 3–1 2–5 1–5 1–3 4 1–3 4–2 3–1 2–3 4–1 2–5 6–1 2–4 5–2 3 4 5–3 4–1 2 3–4 5–2 3–1 2–4 5–3 1–4 5–3 4–7 8–11 12–2 1–3 4 5–9 1–2 3–1 2–4 1–2 3 1 2–1 2–3 4–3 4 1–5 6–1 2–7 8–3 4–7 8–2 3–5 1–2 3–5 1–5 6–5 6–4 5–1 2–3 4–7 8–11 1–4 5–2 3–4 5–2 3–1 2–1 2 3–2 3–6 1 2–5 6–4 5–3 4–6 1–3 4–6 1 2 3–1 2–1 2 1 2 3–2 3–8 1–3 1–3 4–7 1–2 1 2 3–2 1 2 3–7 8–3 4–1 2–1 2–1 2 3 4–1 2–1 2 3–2 1–5 6–2 3–5 1–4 5–1 2–3 4–7 8–2 3–5 6–1 2–5 6–4 5–4 1–4 5–2 3–2 3–2 1–4 1–2 3–2 3–2 3 4–3 4 5–1 2 3–5 1–2 3–1 1–2 3–1 2–1 2–1 2–1 2–1 2–5 6–7 1–2 3–1 2–3 4–6 1–3 1–3 1–4 5–2 3–1 2–1 2–4 5–1 2–4 5–6 7 8–1 2–1 2 3 4–2 3 4–3 4–5 6–4 5–1 2–1 2–5 1–3 1 2–3 1–4 5–1 2–3 4–1 2 3–6 1–4 1 2–3 4–2 3–1 2 1 2–7 8–4 5–1 2–1 2–3 1 2–1 2–1 2 1 2–5 6–8 9–1 2 3–1 2–4 1–2 3–1 2–5 1 2 3 4–1 2–1 2 3 1 2–5 1–6 7–10 11–4 5–9 1–3 4–2 3–1 2–1 2–4 1 2–4 1–2 1–3 1 2–1 2–3 4–3 1–2 3–2 3–2 3–1 2–6 1–2 3–2 3–2 3–1 1 2–1 2 3–1 2–1 2 3–1 1–4 1 2–6 7–2 3–1 2–3 4–3 4–2 3–2 3–1 2–5 6–1 2–4 1–2 1 2–1 2–3 4–1 2–4 1 2–4 5–2 1–3 4–1 2 3–1 2 3–1 2–4 5–2 3–1 2–6 1–2 1–4 1 2–4 5–7 1–3 4–1 2 3–7 8–2 3 4–8 1 2 3–2 3 4–3 4–1 2–3 4–3 1–4 5–2 3–1 2–1 2–1 2 3–5 1 2–1 2–3 4–6 7–13 14–3 1–2 3–1 2–3 4–1 2–4 1–3 4–1 2 3–5 6–1 2–1 2–1 2–5 1–5 6–3 1–3 1 2–1 1 2–1 2–5 6–3 1–5 1–5 1 2–7 8–1 2–5 6–9 10–1 2 1–3 4–2 1 2–1 2–1 2–4 5–6 7–8 9–2 1–2 3 1–4 5–1 2 3–1 2–1 2–1 2–4 1–2 3–2 3–6 1–5 6–3 1–2 3–5 6–8 1–2 1–4 5–2 3–1 2–3 1 2 3–1 2–1 2–3 1 2–4 1–3 4–1 2–3 4–6 7–9 10–2 3 4–3 4–2 1–2 1–3 4 1–5 1 2–1 2–5 1–4 5–2 3–2 1–2 3–1 2–4 5–2 3–1 2–3 1–2 1–2 3–2 3–2 3–2 3 4–2 3–4 5–1 1–4 1–2 3–1 2–5 6–3 4–2 3–1 1 1 1 1 1–2 1–3 4–1 1 2–4 5–1 1–4 1 2–3 4–6 1 2–4 5–2 3–1 2 3–2 3–2 3–2 3–4 5–2 3–6 7–2 1–2 1–3 4–2 3–5 6–3 4–8 1–3 4–5 6–1 2–4 1–2 1–2 3 4–1 2–3 1–2 3 1–2 1–2 3–4 5–1 2–1 2–4 5–1 2–3 4–5 6–8 9–1 2–1 2–3 4–1 2 1 2–1 1–3 4–1 2–4 5–1 1–2 3 4–3 1 2 3–6 7–3 4–1 2–1 2–4 1–3 4–1 2–5 6–2 3–1 2–3 1–2 3–2 3 1–3 1–4 1–2 3–2 3–1 2–3 4–1 2 1–4 1–3 4–1 2–1 2–4 1 2–1 1–4 1–4 1 2–1 2–4 5–3 4–1 2–5 6–9 10–3 4–2 3–2 3–6 7–4 5–1 2–1 2 1–3 1–4 5–3 4–3 4–1 2–3 4–1 2–1 2–4 1–3 1–3 1–3 4–2 3–2 3–2 3–5 6–2 3–2 3–4 1 1–4 1 2–1 2–4 1 2–4 1–2 3–1 2–5 1–2 3–5 1 2–1 2 3–7 8–1 2–3 4–2 3–4 1–4 5–2 3–4 5–2 1–5 6–4 5–8 1 2–4 5–1 2–1 2 1–5 1 2–3 4–1 2–5 6–2 3–5 6–1 2–3 4–2 3–4 5–1 2–4 1–3 4–2 1–2 3–1 2–1 2–4 1–4 5–8 9–1 2–1 2–1 2–4 5–1 2 3–4 1 2–3 1–3 4–2 3–1 2–3 4–2 3–5 6–8 1–4 5–1 2–1 2–4 1–2 3–4 5–7 1–3 4–6 7–3 4–1 2–6 1–5 6–3 4–1 2–3 4–3 4–3 4–3 4–1 2–6 1–2 3–1 2–1 2–1 2–4 5–2 3–5 1–2 3 1 2–3 1 1–3 1 2 3–2 3–2 3–4 1 1–2 3–6 1–4 5–1 2–5 1–3 1–4 5–3 4–2 1–2 3–2 3–4 1–3 4–2 3–2 3–1 2–1 2–1 2–1 2–1 2–1 2–1 2–5 6–2 3–5 1–2 1–3 4–5 6–1 2–4 5–1 2–3 1 2–3 1–4 1 2–3 4–1 2–5 6–1 2 3–1 2–1 2–1 2–1 2–5 1–3 1–3 4–3 4–2 1–2 3–1 2–4 5–2 3–2 3 4–5 6–1 1–2 3–2 3–1 2–3 1–2 3 4–2 3 4–7 8–1 2–4 5–1 1–2 3–1 2–5 1 2–3 4–7 8–10 11–1 2 3 4–7 1–4 5–2 3–4 1 2–4 5–3 1 2–3 4–2 3 4–2 1–5 1–2

6–1

 
for they would never be so willing to be in subjection either to the few or to the people, as they would be to have their liberty, which side soever it were that should give it them, but would think that even those which are termed the good men, if they had the government, would give them as much to do as the people, being contrivers and authors to the people of doing those mischiefs against them, out of which they make most profit unto themselves; and that if the few had the rule, then they should be put to death unheard and more violently than by the former;
 
whereas the people is their refuge and moderator of the others' insolence. This, he said, he was certain that the cities thought; in that they had learned the same by the actions themselves; and that therefore what was yet propounded by Alcibiades, he by no means approved.
 
But those of the conspiracy there assembled, not only approved the present proposition, but also made preparation to send Pisander and others ambassadors to Athens to negotiate concerning the reduction of Alcibiades, the dissolution of the democracy, and the procuring unto the Athenians the friendship of Tissaphernes.
 
Now Phrynichus, knowing that an overture was to be made at Athens for the restoring of Alcibiades and that the Athenians would embrace it, and fearing lest being recalled he should do him a mischief (in regard he had spoken against it) as one that would have hindered the same, betook himself to this course:

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