Thesauros Edebiyat Tarih Ἱστορίαι

Ἱστορίαι

Ἱστορίαι Thucydides
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1 1 1–2 2 2 2 2 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3–1 2–5 6–2 3–1 1 2–5 6–2 3–1 2–3 4–1 2–3 4–5 1–2 1 2–5 6–3 1 1 2–3 1 2–3 1–2 3–2 3–2 3–1 2–4 1–5 1 2–1 2–1 2–1 2–3 4–1 2–4 1–2 3–5 1–4 1–4 5 1 2–6 1 2–4 1–2 3–5 1–4 1–5 6–2 3–2 3–2 1 2–1 2 3–6 1 2 3–2 3–6 1–3 1 2–1 2–1 2–4 1–4 5–1 2–7 8–2 3–7 1–2 1–3 4–1 2–1 2–1 2 3–6 1–2 1–2 3–1 2 3–2 3–1 2–3 4 5–2 3–2 3–1 2–5 6–2 3–7 8–4 5–2 1–3 4–1 2 3 4–3 4–2 1–5 6–1 2–6 7–1 2–3 4–3 1 2 3–4 5–3 1 2–3 1 2–4 5–3 4–1 2–4 1–2 1 2–5 6–10 11–2 3–4 5–7 1–3 1 2 3–5 1 1–3 4–3 1–4 1–3 4–2 3–5 6–2 3–4 1–3 4–3 4–6 7–6 7–2 3–5 1–3 4–1 1–2 3–1 2–1 2–4 5–3 4–7 1 2 3–2 3 1–4 5–9 1–5 1–2 3–5 6–9 1–2 3–6 1 2 3–1 2–3 4–1 2–1 2–1 2 1–4 5–2 1–3 4–2 1 1–3 4–8 1–3 1–4 1–3 1–2 3–1 2–5 1–5 1–3 4 1–3 4–2 3–1 2–3 4–1 2–5 6–1 2–4 5–2 3 4 5–3 4–1 2 3–4 5–2 3–1 2–4 5–3 1–4 5–3 4–7 8–11 12–2 1–3 4 5–9 1–2 3–1 2–4 1–2 3 1 2–1 2–3 4–3 4 1–5 6–1 2–7 8–3 4–7 8–2 3–5 1–2 3–5 1–5 6–5 6–4 5–1 2–3 4–7 8–11 1–4 5–2 3–4 5–2 3–1 2–1 2 3–2 3–6 1 2–5 6–4 5–3 4–6 1–3 4–6 1 2 3–1 2–1 2 1 2 3–2 3–8 1–3 1–3 4–7 1–2 1 2 3–2 1 2 3–7 8–3 4–1 2–1 2–1 2 3 4–1 2–1 2 3–2 1–5 6–2 3–5 1–4 5–1 2–3 4–7 8–2 3–5 6–1 2–5 6–4 5–4 1–4 5–2 3–2 3–2 1–4 1–2 3–2 3–2 3 4–3 4 5–1 2 3–5 1–2 3–1 1–2 3–1 2–1 2–1 2–1 2–1 2–5 6–7 1–2 3–1 2–3 4–6 1–3 1–3 1–4 5–2 3–1 2–1 2–4 5–1 2–4 5–6 7 8–1 2–1 2 3 4–2 3 4–3 4–5 6–4 5–1 2–1 2–5 1–3 1 2–3 1–4 5–1 2–3 4–1 2 3–6 1–4 1 2–3 4–2 3–1 2 1 2–7 8–4 5–1 2–1 2–3 1 2–1 2–1 2 1 2–5 6–8 9–1 2 3–1 2–4 1–2 3–1 2–5 1 2 3 4–1 2–1 2 3 1 2–5 1–6 7–10 11–4 5–9 1–3 4–2 3–1 2–1 2–4 1 2–4 1–2 1–3 1 2–1 2–3 4–3 1–2 3–2 3–2 3–1 2–6 1–2 3–2 3–2 3–1 1 2–1 2 3–1 2–1 2 3–1 1–4 1 2–6 7–2 3–1 2–3 4–3 4–2 3–2 3–1 2–5 6–1 2–4 1–2 1 2–1 2–3 4–1 2–4 1 2–4 5–2 1–3 4–1 2 3–1 2 3–1 2–4 5–2 3–1 2–6 1–2 1–4 1 2–4 5–7 1–3 4–1 2 3–7 8–2 3 4–8 1 2 3–2 3 4–3 4–1 2–3 4–3 1–4 5–2 3–1 2–1 2–1 2 3–5 1 2–1 2–3 4–6 7–13 14–3 1–2 3–1 2–3 4–1 2–4 1–3 4–1 2 3–5 6–1 2–1 2–1 2–5 1–5 6–3 1–3 1 2–1 1 2–1 2–5 6–3 1–5 1–5 1 2–7 8–1 2–5 6–9 10–1 2 1–3 4–2 1 2–1 2–1 2–4 5–6 7–8 9–2 1–2 3 1–4 5–1 2 3–1 2–1 2–1 2–4 1–2 3–2 3–6 1–5 6–3 1–2 3–5 6–8 1–2 1–4 5–2 3–1 2–3 1 2 3–1 2–1 2–3 1 2–4 1–3 4–1 2–3 4–6 7–9 10–2 3 4–3 4–2 1–2 1–3 4 1–5 1 2–1 2–5 1–4 5–2 3–2 1–2 3–1 2–4 5–2 3–1 2–3 1–2 1–2 3–2 3–2 3–2 3 4–2 3–4 5–1 1–4 1–2 3–1 2–5 6–3 4–2 3–1 1 1 1 1 1–2 1–3 4–1 1 2–4 5–1 1–4 1 2–3 4–6 1 2–4 5–2 3–1 2 3–2 3–2 3–2 3–4 5–2 3–6 7–2 1–2 1–3 4–2 3–5 6–3 4–8 1–3 4–5 6–1 2–4 1–2 1–2 3 4–1 2–3 1–2 3 1–2 1–2 3–4 5–1 2–1 2–4 5–1 2–3 4–5 6–8 9–1 2–1 2–3 4–1 2 1 2–1 1–3 4–1 2–4 5–1 1–2 3 4–3 1 2 3–6 7–3 4–1 2–1 2–4 1–3 4–1 2–5 6–2 3–1 2–3 1–2 3–2 3 1–3 1–4 1–2 3–2 3–1 2–3 4–1 2 1–4 1–3 4–1 2–1 2–4 1 2–1 1–4 1–4 1 2–1 2–4 5–3 4–1 2–5 6–9 10–3 4–2 3–2 3–6 7–4 5–1 2–1 2 1–3 1–4 5–3 4–3 4–1 2–3 4–1 2–1 2–4 1–3 1–3 1–3 4–2 3–2 3–2 3–5 6–2 3–2 3–4 1 1–4 1 2–1 2–4 1 2–4 1–2 3–1 2–5 1–2 3–5 1 2–1 2 3–7 8–1 2–3 4–2 3–4 1–4 5–2 3–4 5–2 1–5 6–4 5–8 1 2–4 5–1 2–1 2 1–5 1 2–3 4–1 2–5 6–2 3–5 6–1 2–3 4–2 3–4 5–1 2–4 1–3 4–2 1–2 3–1 2–1 2–4 1–4 5–8 9–1 2–1 2–1 2–4 5–1 2 3–4 1 2–3 1–3 4–2 3–1 2–3 4–2 3–5 6–8 1–4 5–1 2–1 2–4 1–2 3–4 5–7 1–3 4–6 7–3 4–1 2–6 1–5 6–3 4–1 2–3 4–3 4–3 4–3 4–1 2–6 1–2 3–1 2–1 2–1 2–4 5–2 3–5 1–2 3 1 2–3 1 1–3 1 2 3–2 3–2 3–4 1 1–2 3–6 1–4 5–1 2–5 1–3 1–4 5–3 4–2 1–2 3–2 3–4 1–3 4–2 3–2 3–1 2–1 2–1 2–1 2–1 2–1 2–1 2–5 6–2 3–5 1–2 1–3 4–5 6–1 2–4 5–1 2–3 1 2–3 1–4 1 2–3 4–1 2–5 6–1 2 3–1 2–1 2–1 2–1 2–5 1–3 1–3 4–3 4–2 1–2 3–1 2–4 5–2 3–2 3 4–5 6–1 1–2 3–2 3–1 2–3 1–2 3 4–2 3 4–7 8–1 2–4 5–1 1–2 3–1 2–5 1 2–3 4–7 8–10 11–1 2 3 4–7 1–4 5–2 3–4 1 2–4 5–3 1 2–3 4–2 3 4–2 1–5 1–2

9–1

 
But if they should see us once bolder than they looked for, they would be terrified more with the unexpectedness than with the truth of our power itself. Be persuaded therefore, principally to dare to do this, or if not this, yet speedily to make yourselves otherwise ready for the war, and every man to remember that though to show contempt of the enemy be best in the heat of fight, yet those preparations are the surest that are made with fear and opinion of danger. As for the Athenians, they come; and I am sure are already in the way and want only that they are not now here.
 
Thus spake Hermocrates. But the people of Syracuse were at much strife amongst themselves, some contending that the Athenians would by no means come and that the reports were not true, and others that if they came they would do no more harm than they were likely again to receive. Some contemned and laughed at the matter; but some few there were that believed Hermocrates and feared the event.
 
But Athenagoras, who was chief magistrate of the people, and at that time most powerful with the commons, spake as followeth:
 
"He is either a coward or not well affected to the state, whosoever he be, that wishes the Athenians not to be so mad as coming hither to fall into our power. As for them that report such things as these and put you into fear, though I wonder not at their boldness, yet I wonder at their folly, if they think their ends not seen.

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