Thesauros Edebiyat Tarih Ἱστορίαι

Ἱστορίαι

Ἱστορίαι Thucydides
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1 1 1–2 2 2 2 2 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3–1 2–5 6–2 3–1 1 2–5 6–2 3–1 2–3 4–1 2–3 4–5 1–2 1 2–5 6–3 1 1 2–3 1 2–3 1–2 3–2 3–2 3–1 2–4 1–5 1 2–1 2–1 2–1 2–3 4–1 2–4 1–2 3–5 1–4 1–4 5 1 2–6 1 2–4 1–2 3–5 1–4 1–5 6–2 3–2 3–2 1 2–1 2 3–6 1 2 3–2 3–6 1–3 1 2–1 2–1 2–4 1–4 5–1 2–7 8–2 3–7 1–2 1–3 4–1 2–1 2–1 2 3–6 1–2 1–2 3–1 2 3–2 3–1 2–3 4 5–2 3–2 3–1 2–5 6–2 3–7 8–4 5–2 1–3 4–1 2 3 4–3 4–2 1–5 6–1 2–6 7–1 2–3 4–3 1 2 3–4 5–3 1 2–3 1 2–4 5–3 4–1 2–4 1–2 1 2–5 6–10 11–2 3–4 5–7 1–3 1 2 3–5 1 1–3 4–3 1–4 1–3 4–2 3–5 6–2 3–4 1–3 4–3 4–6 7–6 7–2 3–5 1–3 4–1 1–2 3–1 2–1 2–4 5–3 4–7 1 2 3–2 3 1–4 5–9 1–5 1–2 3–5 6–9 1–2 3–6 1 2 3–1 2–3 4–1 2–1 2–1 2 1–4 5–2 1–3 4–2 1 1–3 4–8 1–3 1–4 1–3 1–2 3–1 2–5 1–5 1–3 4 1–3 4–2 3–1 2–3 4–1 2–5 6–1 2–4 5–2 3 4 5–3 4–1 2 3–4 5–2 3–1 2–4 5–3 1–4 5–3 4–7 8–11 12–2 1–3 4 5–9 1–2 3–1 2–4 1–2 3 1 2–1 2–3 4–3 4 1–5 6–1 2–7 8–3 4–7 8–2 3–5 1–2 3–5 1–5 6–5 6–4 5–1 2–3 4–7 8–11 1–4 5–2 3–4 5–2 3–1 2–1 2 3–2 3–6 1 2–5 6–4 5–3 4–6 1–3 4–6 1 2 3–1 2–1 2 1 2 3–2 3–8 1–3 1–3 4–7 1–2 1 2 3–2 1 2 3–7 8–3 4–1 2–1 2–1 2 3 4–1 2–1 2 3–2 1–5 6–2 3–5 1–4 5–1 2–3 4–7 8–2 3–5 6–1 2–5 6–4 5–4 1–4 5–2 3–2 3–2 1–4 1–2 3–2 3–2 3 4–3 4 5–1 2 3–5 1–2 3–1 1–2 3–1 2–1 2–1 2–1 2–1 2–5 6–7 1–2 3–1 2–3 4–6 1–3 1–3 1–4 5–2 3–1 2–1 2–4 5–1 2–4 5–6 7 8–1 2–1 2 3 4–2 3 4–3 4–5 6–4 5–1 2–1 2–5 1–3 1 2–3 1–4 5–1 2–3 4–1 2 3–6 1–4 1 2–3 4–2 3–1 2 1 2–7 8–4 5–1 2–1 2–3 1 2–1 2–1 2 1 2–5 6–8 9–1 2 3–1 2–4 1–2 3–1 2–5 1 2 3 4–1 2–1 2 3 1 2–5 1–6 7–10 11–4 5–9 1–3 4–2 3–1 2–1 2–4 1 2–4 1–2 1–3 1 2–1 2–3 4–3 1–2 3–2 3–2 3–1 2–6 1–2 3–2 3–2 3–1 1 2–1 2 3–1 2–1 2 3–1 1–4 1 2–6 7–2 3–1 2–3 4–3 4–2 3–2 3–1 2–5 6–1 2–4 1–2 1 2–1 2–3 4–1 2–4 1 2–4 5–2 1–3 4–1 2 3–1 2 3–1 2–4 5–2 3–1 2–6 1–2 1–4 1 2–4 5–7 1–3 4–1 2 3–7 8–2 3 4–8 1 2 3–2 3 4–3 4–1 2–3 4–3 1–4 5–2 3–1 2–1 2–1 2 3–5 1 2–1 2–3 4–6 7–13 14–3 1–2 3–1 2–3 4–1 2–4 1–3 4–1 2 3–5 6–1 2–1 2–1 2–5 1–5 6–3 1–3 1 2–1 1 2–1 2–5 6–3 1–5 1–5 1 2–7 8–1 2–5 6–9 10–1 2 1–3 4–2 1 2–1 2–1 2–4 5–6 7–8 9–2 1–2 3 1–4 5–1 2 3–1 2–1 2–1 2–4 1–2 3–2 3–6 1–5 6–3 1–2 3–5 6–8 1–2 1–4 5–2 3–1 2–3 1 2 3–1 2–1 2–3 1 2–4 1–3 4–1 2–3 4–6 7–9 10–2 3 4–3 4–2 1–2 1–3 4 1–5 1 2–1 2–5 1–4 5–2 3–2 1–2 3–1 2–4 5–2 3–1 2–3 1–2 1–2 3–2 3–2 3–2 3 4–2 3–4 5–1 1–4 1–2 3–1 2–5 6–3 4–2 3–1 1 1 1 1 1–2 1–3 4–1 1 2–4 5–1 1–4 1 2–3 4–6 1 2–4 5–2 3–1 2 3–2 3–2 3–2 3–4 5–2 3–6 7–2 1–2 1–3 4–2 3–5 6–3 4–8 1–3 4–5 6–1 2–4 1–2 1–2 3 4–1 2–3 1–2 3 1–2 1–2 3–4 5–1 2–1 2–4 5–1 2–3 4–5 6–8 9–1 2–1 2–3 4–1 2 1 2–1 1–3 4–1 2–4 5–1 1–2 3 4–3 1 2 3–6 7–3 4–1 2–1 2–4 1–3 4–1 2–5 6–2 3–1 2–3 1–2 3–2 3 1–3 1–4 1–2 3–2 3–1 2–3 4–1 2 1–4 1–3 4–1 2–1 2–4 1 2–1 1–4 1–4 1 2–1 2–4 5–3 4–1 2–5 6–9 10–3 4–2 3–2 3–6 7–4 5–1 2–1 2 1–3 1–4 5–3 4–3 4–1 2–3 4–1 2–1 2–4 1–3 1–3 1–3 4–2 3–2 3–2 3–5 6–2 3–2 3–4 1 1–4 1 2–1 2–4 1 2–4 1–2 3–1 2–5 1–2 3–5 1 2–1 2 3–7 8–1 2–3 4–2 3–4 1–4 5–2 3–4 5–2 1–5 6–4 5–8 1 2–4 5–1 2–1 2 1–5 1 2–3 4–1 2–5 6–2 3–5 6–1 2–3 4–2 3–4 5–1 2–4 1–3 4–2 1–2 3–1 2–1 2–4 1–4 5–8 9–1 2–1 2–1 2–4 5–1 2 3–4 1 2–3 1–3 4–2 3–1 2–3 4–2 3–5 6–8 1–4 5–1 2–1 2–4 1–2 3–4 5–7 1–3 4–6 7–3 4–1 2–6 1–5 6–3 4–1 2–3 4–3 4–3 4–3 4–1 2–6 1–2 3–1 2–1 2–1 2–4 5–2 3–5 1–2 3 1 2–3 1 1–3 1 2 3–2 3–2 3–4 1 1–2 3–6 1–4 5–1 2–5 1–3 1–4 5–3 4–2 1–2 3–2 3–4 1–3 4–2 3–2 3–1 2–1 2–1 2–1 2–1 2–1 2–1 2–5 6–2 3–5 1–2 1–3 4–5 6–1 2–4 5–1 2–3 1 2–3 1–4 1 2–3 4–1 2–5 6–1 2 3–1 2–1 2–1 2–1 2–5 1–3 1–3 4–3 4–2 1–2 3–1 2–4 5–2 3–2 3 4–5 6–1 1–2 3–2 3–1 2–3 1–2 3 4–2 3 4–7 8–1 2–4 5–1 1–2 3–1 2–5 1 2–3 4–7 8–10 11–1 2 3 4–7 1–4 5–2 3–4 1 2–4 5–3 1 2–3 4–2 3 4–2 1–5 1–2

7

 
To be revenged was in more request than never to have received injury. And for oaths (when any were) of reconcilement, being administered in the present for necessity, were of force to such as had otherwise no power; but upon opportunity, he that first durst thought his revenge sweeter by the trust than if he had taken the open way. For they did not only put to account the safeness of that course but, having circumvented their adversary by fraud, assumed to themselves withal a mastery in point of wit. And dishonest men for the most part are sooner called able than simple men honest, and men are ashamed of this title but take a pride in the other. The cause of all this is desire of rule out of avarice and ambition, and the zeal of contention from those two proceeding.

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