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[Textpart 1]
Isn’t it to be allowed me for myself to speak and think about my own affairs by myself, just as I choose, without you as an overlooker? Why the plague are you following me about?
CHALINUS
Because I’m resolved, just like your shadow, wherever you go, to follow you about. Why troth, even if you are ready to go to the cross, I’m determined to follow you. Hence judge of the sequel,
whether you can or not, by your artifices, slily deprive me of Casina for a wife, just as you are attempting.
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OLYMPIO
What business have you with me?
CHALINUS
What say you, impudence? Why are you creeping about in the city, you bailiffYou bailiff: The villicus was an upper slave, who had the management of the country farm, and all the business on it, except that relative to the cattle. His duty was to watch over the other slaves; never to leave the farm but for the purpose of going to market; to take care of the implements of husbandry, keep an account of the stock, distribute food and clothing to the labourers, perform the sacrifices, buy what was necessary for the household, and sell the produce of the farm. Cato says that it was especially a part of his duty to avoid Soothsayers. Of course he would be of more use in the country than in town., so very valuable in this place?
OLYMPIO
Because I choose.
CHALINUS
But why ain’t you in the country, at your post of command?
Why don’t you rather pay attention to the business that has been entrusted to you, and keep yourself from meddling in city matters? Have you come hither to deprive me of my betrothed? Be off to the country—be off to your place of command, and be hanged to you.
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OLYMPIO
Chalinus, I have not forgotten my duty.
I’ve given charge to one who will still take care that all’s right in the country. When I’ve got that for which I came hither to the city, to take her as my wife whom you are dying for—the fair and charming Casina, your fellow-servant—when I’ve carried her off with myself into the country as my wife,
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I’ll then stick fast in the country, at my post of command.
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CHALINUS
What, you marry her? By my faith, ’twere better I should die by a halter, than that you should be the winner of her.
OLYMPIO
She’s my prize; do you put yourself in a halter at once.
CHALINUS
Fellow, dug up from your own dunghill, is she to be your prize?
OLYMPIO
You’ll find that such is the fact.
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in what a many ways, if I only live, I’ll have you tormented at my wedding!
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CHALINUS
What will you do to me?
OLYMPIO
What will I do to you? In the first place of all, you shall hold the lighted torch for this new-made bride of nine; that always, in future, you may be worthlessMay be worthless: It has been suggested by Muretus that this refers to some superstition among the ancients, that those who had carried a torch before the bride at a wedding were doomed to be unlucky in future life; perhaps, however, there is no ground for this supposition, beyond the present passage; as it is not likely that they would have found any free persons to undertake the duty of torchbearer, if they were to be afterwards considered as of such ominous character., and not esteemed.
Then next after that, when you get to the country-house, a single pitcherA single pitcher: To be drawers of water, as well as hewers of wood, was the lot of the unfortunate slave, from the earliest ages of the world. shall be found you, and a single path, a single spring, a single brass cauldron, and eight casks; and unless these shall be always kept filled, I’ll load you with lashes. I’ll make you so thoroughly bent with carrying water,
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