8
As for Bessus, it seems he killed his own father, and the murder lay concealed a long time. At length being invited to supper among strangers, after he had so loosened a swallow’s nest with his spear that it fell down, he killed all the young ones. Upon which, being asked by the guests that were present, what injury the swallows had done him that he should commit such an irregular act; Did you not hear, said he, these cursed swallows, how they clamored and made a noise, false witnesses as they were, that I had long ago killed my father? This answer struck the rest of the guests with so much wonder, that, after a due pondering upon his words, they made known the whole story to the king. Upon which, the matter being dived into, Bessus was brought to condign punishment.
9
These things I have alleged, as it was but reason, upon a supposition that there is a forbearance of inflicting punishment upon the wicked. As for what remains, it behooves us to listen to Hesiod, where he asserts,—not like Plato, that punishment is a suffering which accompanies injustice,—but that it is of the same age with it, and arises from the same place and root. For, says he, Bad counsel, so the Gods ordain, Is most of all the adviser’s bane. And in another place, He that his neighbor’s harm contrives, his art Contrives the mischief ’gainst his own false heart.Hesiod, Works and Days, 265.
