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113 ἢ μᾶλλον ὅτι τῶν μὲν ἱερέων ὡρισμένας πράξεις ἐχόντων τῶν δʼ ἀρχόντων τῶν δ’ ἀρχόντων seems to be required by the context. Meziriacus wrote τῶν δ’ ἀρχῶν and one ms. has τῶν δὲ δημοσίων. ἀτάκτους καὶ ἀορίστους οὐκ ἦν δυνατὸν εἰς ἓν ἅμα τῶν καιρῶν συμπεσόντων ἑκατέρῳ παρεῖναι τὸν αὐτόν, ἀλλʼ ἔδει θάτερα πολλάκις ἀμφοτέρων ἐπειγόντων ἀπολείποντα νῦν μὲν ἀσεβεῖν ἀσεβεῖν Xylander: εὐσεβεῖν. τοὺς θεούς, νῦν δὲ βλάπτειν τοὺς πολίτας;

113 ἢ ἢ] οἱ all mss. but one. ταῖς ἀνθρωπίναις ἐνορῶντες ἀρχαῖς οὐκ ἐλάττονα τῆς ἐξουσίας τὴν ἀνάγκην προσοῦσαν, καὶ τὸν ἄρχοντα δήμου, καθάπερ Ἱπποκράτης ἔφη τὸν ἰατρόν, δεινὰ μὲν ὁρῶντα δεινῶν δεινῶν] ἀηδῶν in both Hippocrates and Lucian, cited in note c on page 169. δʼ ἁπτόμενον, ἐπʼ ἀλλοτρίοις δὲ κακοῖς ἰδίας λύπας καρπούμενον, οὐχ ὅσιον ἡγοῦντο θύειν θεοῖς καὶ ἱερῶν κατάρχεσθαι γενόμενον ἐν καταδίκαις καὶ θανατώσεσι πολιτῶν, πολλάκις δὲ καὶ συγγενῶν καὶ οἰκείων, οἷα καὶ Βρούτῳ συνέτυχε;

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