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74 Is it because although, at the first, he was a man of little importance and of humble activities and the son of a captive woman, yet, owing to Fortune, he became king of Rome? Or does this very change reveal the greatness rather than the littleness of Fortune, and does Servius beyond all other men seem to have deified the power of Fortune, Cf. 273 b, supra. and to have set her formally over all manner of actions? For he not only built shrines Cf. 322 f, infra: the Latin equivalents here are perhaps Felix (?), Averrunca, Obsequens, Primigenia, Virilis, Privata, Respiciens, Virgo, Viscata. of Fortune the Giver of Good Hope, the Averter of Evil, the Gentle, the First-Born, Cf. 289 b, infra. and the Male: but there is also a shrine of Private Fortune, another of Attentive Fortune, and still another of Fortune the Virgin. Yet why need anyone review her other appellations, when there is a shrine of the Fowler’s Fortune, or Viscata, as they call her, signifying that we are caught by Fortune from afar and held fast by circumstances?

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