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112 Is this second question like the precepts: Do not eat seated on a stool, Do not sit on a peck measure, Do not step over a broom? For the followers of Pythagoras Cf. 281 a, supra; Moralia, 727 c. did not really fear these things nor guard against them, but forbade other things through these. Likewise the walking under a vine had reference to wine, signifying that it is not right for the priest to get drunk: for wine is over the heads of drunken men, and they are oppressed and humbled thereby, when they should be above it and always master this pleasure, not be mastered by it.

112 Did they regard the ivy as an unfruitful plant, useless to man, and feeble, and because of its weakness needing other plants to support it, but by its shade and the sight of its green fascinating to most people? And did they therefore think that it should not be uselessly grown in their homes nor be allowed to twine about in a futile way, contributing nothing, since it is injurious to the plants forming its support?

112 Or is it because it cleaves to the ground?It clings to the earth, unless it finds support, and is therefore unacceptable to the higher gods. Wherefore it is excluded from the ritual of the Olympian gods, nor can any ivy be seen in the temple of Hera at Athens, or in the temple of Aphroditê; at Thebes: but it has its place in the Agrionia Cf. 299 f, infra. and the Nyctelia, Cf.Moralia, 364 f. the rites of which are for the most part performed at night.

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